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What the Tortoise Taught Us offers a lively, concise journey through Western philosophy that explores the lives of major philosophers, their ideas, and how their thinking continues to influence our lives today. Using a chronological approach, Burton F. Porter shows how various philosophers address life’s big questions. By putting each philosopher and their ideas into historical context, he helps us understand how certain ideas developed based on the thinking of the time and how those ideas have influenced our modern perspectives.Using familiar language and interesting anecdotes, Porter provides an extremely readable and lively history that takes themes that characterize each age to reflect on the greater human experience. The book includes the philosophies and lives of the ancient philosophers such as Socrates, Plato, and Aristotle and continues through time into the Middle Ages with St. Thomas Aquinas to the Renaissance and beyond. Porter explores the metaphysics of Descartes and Hobbes, the epistemology of Hume and Berkeley, and the ethics of Kant and Mill among others. Finally he concludes with contemporary issues, including racism, abortion, and modern feminism.
East Asian medicine, biomedical research, and health care policy are framed by their own set of moral and cultural commitments. Chief among these is the influence of Confucian ideas. A rich portrayal is offered of the implications of Confucian moral and ontological understandings for medical decision-making, human embryonic stem cell research, and health care financing. What is offered is a multifaceted insight into what distinguishes East Asian bioethical reflections. This volume opens with an exploration of the Confucian recognition of the family as an entity existing in its own right and which is not reducible to its members or their interests. As the essays in this volume show, this recognition of the family supports a notion of family autonomy that contrasts with Western individualistic accounts of proper medical decision-making. There are analyses of basic concepts as well as explorations of their implications for actual medical practice. The conflicts in East Asian countries between traditional Confucian and Western bioethics are explored as well as the tension between the new reproductive technologies and traditional understandings of the family. The studies of East Asian reflections concerning the moral status of human embryos and the morality of human embryo stem cell research disclose a set of concerns quite different from those anchored in Christian and Muslim cultural perspectives. The volume closes with an exploration of how Confucian cultural resources can be drawn upon to meet the contemporary challenges of health care financing.
This is a revised edition of Walker’s well-known book in feminist ethics first published in 1997. Walker’s book proposes a view of morality and an approach to ethical theory which uses the critical insights of feminism and race theory to rethink the epistemological and moral position of the ethical theorist, and how moral theory is inescapably shaped by culture and history. The main gist of her book is that morality is embodied in “practices of responsibility” that express our identities, values, and connections to others in socially patterned ways. Thus ethical theory needs to be empirically informed and politically critical to avoid reiterating forms of socially entrenched bias. Responsible ethical theory should reveal and question the moral significance of social differences. The book engages with, and challenges, the work of contemporary analytic philosophers in ethics.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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