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بایگانی‌های Ethics - Italy - خانه اخلاق پژوهان جوان
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Nietzsche And Morality

by Brian Leiter

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Subject: Ethics, Modern,

Nietzsche was surprisingly neglected by most English-language moral philosophers until recently. This volume capitalizes on a growth of interest in Nietzsche’s work on morality from two sides — from scholars of the history of philosophy and from contributors to current debates on ethical theory. In eleven new essays, leading philosophers aim both to advance philosophical understanding of Nietzsche’s ethical views — his normative and meta-ethics, his moral psychology, his views on free will and the nature of the self — and to make Nietzsche a live participant in contemporary debates in ethics and cognate fields.

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Principles And Methods Of Law And Economics

by Nicholas L. Georgakopoulos

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Subject: Economics - Mathematical Models, Law - Methodology, Law And Economics,

This introductory book targets the reader who has the ambition to apply economic analysis but may be missing a technical introduction to its mathematical techniques or seeks a structured elaboration of its philosophical principles. The text juxtaposes economic analysis with moral philosophy, political theory, egalitarianism, and other methodological principles and then progresses to the details of methods such as model-building, derivatives, differential equations, statistical tests, and the use of computer programs.

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Believing by faith

by John Bishop

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Subject: Christian Ethics, Faith And Reason, Philosophical Theology, Reformed Epistemology,

Can it be justifiable to commit oneself ‘by faith’ to a religious claim when its truth lacks adequate support from one’s total available evidence? In Believing by Faith, John Bishop defends a version of fideism inspired by William James’s 1896 lecture ‘The Will to Believe’. By critiquing both ‘isolationist’ (Wittgensteinian) and Reformed epistemologies of religious belief, Bishop argues that anyone who accepts that our publicly available evidence is equally open to theistic and naturalist/atheistic interpretations will need to defend a modest fideist position. This modest fideism understands theistic commitment as involving ‘doxastic venture’ – practical commitment to propositions held to be true through ‘passional’ causes (causes other than the recognition of evidence of or for their truth). While Bishop argues that concern about the justifiability of religious doxastic venture is ultimately moral concern, he accepts that faith-ventures can be morally justifiable only if they are in accord with the proper exercise of our rational epistemic capacities. Legitimate faith-ventures may thus never be counter-evidential, and, furthermore, may be made supra-evidentially only when the truth of the faith-proposition concerned necessarily cannot be settled on the basis of evidence. Bishop extends this Jamesian account by requiring that justifiable faith-ventures should also be morally acceptable both in motivation and content. Hard-line evidentialists, however, insist that all religious faith-ventures are morally wrong. Bishop thus conducts an extended debate between fideists and hard-line evidentialists, arguing that neither side can succeed in establishing the irrationality of its opposition. He concludes by suggesting that fideism may nevertheless be morally preferable, as a less dogmatic, more self-accepting, even a more loving, position than its evidentialist rival.

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Kant’s Theory Of Taste

by Professor Henry E. Allison

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Subject: Aesthetics, Judgment (Aesthetics),

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