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When Did I Begin? investigates the theoretical, moral and biological issues surrounding the debate over the beginning of human life. With the continuing controversy over the use of in vitro fertilization techniques and experimentation with human embryos, these issues have been forced into the arena of public debate. The answer to the question, āWhen did I begin?ā draws on both scientific evidence, and on the philosophical concepts of the presence of the human individaul. As a leading theologian and moral philosopher, thoroughly conversant with modern embryology, Norman Ford, a Salesian priest, is well qualified to bridge the gap between the biological and philosophical point of view. Dr Ford argues that a human individual could not begin before definitive individuation occurs with the appearance of the primative streak about two weeks after fertilisation. While he does not specifically address any moral issues regarding the treatment of human embryos, the author views reading of this book as an essential prerequisite for such moral considerations. The implications of Dr Fordās answer to the question posed in the title will be crucially important for fully evaluating such problems as embryo experimentation and contraception, for a range of readers from embryologists and physicians to moral philosophers and theologians. The book has already stimulated considerable interest and debate, and is now available in paperback for the first time.
This book traces the development of Marx’s ethics as they underwent various shifts and changes during different periods of his thought. In his early writings, his ethics were based on a concept of essence much like Aristotle’s, which Marx tried to link to a principle of universalization similar to Kant’s “categorical imperative.” In the period 1845-46, Marx abandoned this view, holding morality to be incompatible with his historical materialism. In the later work he was less of a determinist. Though he no longer wished to reject morality, he did want to transcend a morality of burdensome obligation and constraint in order to realize a community built upon spontaneous bonds of solidarity.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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