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On September 11 2001, thousands of people died in the attacks on the Unitedtates. How could this act of terror be justified? A young man kills hisister to protect his family’s honour. How could this be “right”?;These areust two of the questions tackled by Neil Levy in this guide to thehilosophy of moral relativism – the idea that concepts of “rightness” and “rongness” vary from culture to culture and that there is no such thing as anbsolute moral code. Opening with a comprehensive definition to thisontroversial theory, the book examines all the arguments for and againstoral relativism, from its implications for ethics to the role of humaniology and the difficulty of separating cultural values from innateehaviour. The author draws on case studies from sources as diverse as theztecs and the Australian aboriginals to illustrate debates such as: can wever have a shared morality?; can concepts of “rightness” and “wrongness”ver be absolute?; does moral relativism pose a threat to human rights?;oncluding with a proposal for a more modest form of relativism, and
Enlightenment philosophers are often credited with formulating many theories about humankind and society, and in our post-modern age, we still live with some of the very same compelling, contentious and often unresolved questions about ourselves and the world we live in. Author Aubrey Neal suggests that one of these issues that lingers with us today is scepticism, and in ‘How Skeptics do Ethics’, he unravels the thread of this philosophy from its origins in enlightenment thinking down to our present age. He contends that linguistics and language have not brought modern philosophy any closer to understanding the role and nature of ethics in our current science-based society. Going further, Neal suggests the contemporary reader meets traditional terms for ethical theory, plausible belief and moral action in a different world from the one in which they were coined. Instead, these considerations for modern thinkers require a coherent language practice suitable for the social context in which we live, and thus raise the question of the meaning of old philosophical debates and their value for our society today. Referencing such luminary thinkers as Hume, Kant, and Hegel, Neal seeks to re-ignite age old questions and awaken the reader to a sense that our contemporary modes of reference and understanding should be seen from a substantially different point of view. Challenging, bracing, and entirely unflinching, ‘How Skeptics do Ethics’ is a wake-up call for anyone who thinks seriously about our society, ourselves, and the world in which we live.
Many countries around the world block or filter Internet content, denying access to information—often about politics, but also relating to sexuality, culture, or religion—that they deem too sensitive for ordinary citizens. Access Denied documents and analyzes Internet filtering practices in over three dozen countries, offering the first rigorously conducted study of this accelerating trend.Internet filtering takes place in at least forty states worldwide including many countries in Asia and the Middle East and North Africa. Related Internet content control mechanisms are also in place in Canada, the United States and a cluster of countries in Europe. Drawing on a just-completed survey of global Internet filtering undertaken by the OpenNet Initiative (a collaboration of the Berkman Center for Internet and Society at Harvard Law School, the Citizen Lab at the University of Toronto, the Oxford Internet Institute at Oxford University, and the University of Cambridge) and relying on work by regional experts and an extensive network of researchers, Access Denied examines the political, legal, social, and cultural contexts of Internet filtering in these states from a variety of perspectives. Chapters discuss the mechanisms and politics of Internet filtering, the strengths and limitations of the technology that powers it, the relevance of international law, ethical considerations for corporations that supply states with the tools for blocking and filtering, and the implications of Internet filtering for activist communities that increasingly rely on Internet technologies for communicating their missions.Reports on Internet content regulation in forty different countries follow, with each country profile outlining the types of content blocked by category and documenting key findings.Contributors: Ross Anderson, Malcolm Birdling, Ronald Deibert, Robert Faris, Vesselina Haralampieva, Steven Murdoch, Helmi Noman, John Palfrey, Rafal Rohozinski, Mary Rundle, Nart Villeneuve, Stephanie Wang, and Jonathan Zittrain
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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