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CHOICE Outstanding Academic Title for 2005Some neurological patients exhibit a striking tendency to confabulate—to construct false answers to a question while genuinely believing that they are telling the truth. A stroke victim, for example, will describe in detail a conference he attended over the weekend when in fact he has not left the hospital. Normal people, too, sometimes have a tendency to confabulate; rather than admitting “I don’t know,” some people will make up an answer or an explanation and express it with complete conviction. In Brain Fiction, William Hirstein examines confabulation and argues that its causes are not merely technical issues in neurology or cognitive science but deeply revealing about the structure of the human intellect.Hirstein describes confabulation as the failure of a normal checking or censoring process in the brain—the failure to recognize that a false answer is fantasy, not reality. Thus, he argues, the creative ability to construct a plausible-sounding response and some ability to check that response are separate in the human brain. Hirstein sees the dialectic between the creative and checking processes—”the inner dialogue”—as an important part of our mental life. In constructing a theory of confabulation, Hirstein integrates perspectives from different fields, including philosophy, neuroscience, and psychology to achieve a natural mix of conceptual issues usually treated by philosophers with purely empirical issues; information about the distribution of certain blood vessels in the prefrontal lobes of the brain, for example, or the behavior of split-brain patients can shed light on the classic questions of philosophy of mind, including questions about the function of consciousness. This first book-length study of confabulation breaks ground in both philosophy and cognitive science.
Medical ethics is an area that has particular interest for the general public as well as for the medical practitioner, and issues concerning medical ethics seem to be constantly in the headlines. This short and accessible introduction provides an invaluable tool with which to think about the ethical values that lie at the heart of medicine. Tony Hope deals with thorny moral issues, including euthanasia and the morality of killing. He also explores political questions, such as how we can make sure health care resources are distributed fairly. Each chapter in the book considers a different issue, for example, genetics, modern reproductive technologies, resource allocation, mental health, and medical research. Each section also discusses controversial questions such as: Who should have access to reproductive technology? Is it right to fund expensive drug treatment for individuals? Should treatment for mental illness be imposed on patients without their consent? Considering a wide range of questions of medical ethics, this Very Short Introduction will help to explain some of the confusing issues facing the field of medicine today.
Book Summary of Aristotle And Moral RealismThis volume of essays brings together scholars of ancient philosophy and some of today’s most distinguished moral philosophers to discuss Aristotle’s ethics and the problems of moral realism. One of the central and perennial philosophical problems is the question of whether our ethical assertions and beliefs can be justifiably claimed to rest on some objective foundation. As an upholder of the objectivity of ethics and as one of the most important ethical thinkers in the history of philosophy, Aristotle’s writings on these questions are of the greatest interest. Indeed, much of recent moral philosophy has looked directly to Aristotle for inspiration on the problem of moral objectivity. For example, “virtue theorists” were influenced by Aristotle in their proposal that what determines the right thing to do in a particular case is what the virtuous man would do. Similarly, “sensibility theorists” have found support for their view in Aristotle’s remarks about the importance of the conditioning of one’s desires for the development of virtue and knowledge about the human good. One of the central issues addressed by the contributors is whether it is wrong to believe that the justification of a moral claim requires an “external” validation which goes beyond reference to human practices of moral condemnation and approval. Or does moral objectivity require ethical discourse to have an origin and explanatory power similar in important respects to that of an empirical science? The contributors range over many other issues and areas of Aristotle’s philosophy, including his account of tragedy and his theory of justice. It will be welcomed by all philosophers and classicists with an interest in moral philosophy and Greek ethics..
This important book confronts the brutal history of the 20th century to unravel the psychological mystery of why so many atrocities occurred–the Holocaust, Hiroshima, the Gulag, Cambodia, Yugoslavia, Rwanda, and others–and how we can prevent their reoccurrence.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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