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Debates over the ethics of war, economic redistribution, resource consumption and the rights and responsibilities associated with membership of a political community are just some of the major conflicts of principle identified by Thomas Kane which characterize world politics today. According to the author, debates such as these are being drawn towards increasingly polarized positions represented by strongly universalist and particularist moral and political ideologies, such as cosmopolitanism and republicanism. Kane analyzes each of these areas, identifying that the potential for ideologically-driven conflict will constitute the greatest challenge facing scholars and policy makers in the twenty-first century.
When, if ever, is one justified in accepting the premises of an argument? What is the proper criterion of premise acceptability? Providing a comprehensive theory of premise acceptability, this book answers these questions from an epistemological approach that the author calls “common sense foundationalism”. His work will be of interest to specialists in informal logic, critical thinking and argumentation theory as well as to a broader range of philosophers and those teaching rhetoric.
This work is an investigation of the ongoing methodical reconstruction of Catholic moral theology. As such it is based on and honors the work of Norbert Rigali, S.J., one of the most important contributors to this reconstruction.The decisive break from the traditional manual approach to moral theology represented by Vatican II reoriented moral theology away from universal natural law morality based on the commandments to a morality based on specifically Christian sources. This reorientation, however, was not an either/or but a both/and proposition. Father Norbert Rigali, S.J. has been an inspiration and a challenge to moral theologians working toward reconstruction. This essays in this collection address four questions in the renewal movement: an investigation of normative methods, a clarification of sources, an investigation of the tension between natural law morality and Christian ethics and/or morality, and a combination of methodical insights of philosophy and traditional Christian sources in their investigation of biomedical ethical issues.
The need for a global ethics has its origin in the human situation as such (i.e. in the fact of hominisation that has dismissed us from the natural security of animal instincts and thrown us into the state of freedom) and especially in the present situation of humankind that is characterised by an extreme increase of external challenges to our co-responsability, brought about by the results of natural science, technology, politics and economy, and – as it appears – lacking internal resources of ethical reason. The present book tries to show that the transcentendal-pragmatic approach to discourse ethics can reconstruct the genesis of this situation and provide a rational response to the external challenges to and the internal deficits of global ethics. (Peeters 2001)
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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