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The nature of ethics has been the subject of much controversy andargument in recent decades. Theological Ethics and GlobalDynamics tackles these various debates, offering awide-ranging, comprehensive, and provocative statement of thenature of theological ethics in global times. Offers an accessible, lively, and provocative statement of thenature of moral philosophy and theological ethics in contemporarytimes.Tackles various perspectives on debates about distinctlyChristian ethics.Argues that we need to reframe the arena in which moralquestions are asked.Engages a range of positions, exploring distinctively modernissues such as moral and cultural relativism, globalization,problems of consumption and violence, and religiouspluralism.Addresses the complexity of certain ethical decisions, whichare difficult and far from clear-cut, and yet presents an ethicalunderstanding which is both humane and deeply religious.
“Ethics and the Limits of Philosophy” is widely acknowledged to be Bernard Williams’ most important book and a contemporary classic of moral philosophy. Delivering a sustained critique of moral theory from Kant onward, Williams reorients ethical theory towards “truth, truthfulness and the meaning of an individual life.” He explores and reflects on the thorniest problems in contemporary philosophy and offers new ideas about central issues such as relativism, objectivity and the possibility of ethical knowledge.This edition includes a new commentary on the text by A.W.Moore, St.Hugh’s College, Oxford.By the time of his death in 2003, Bernard Williams was one of the greatest philosophers of his generation. He taught at the Universities of Cambridge, Berkeley and Oxford. He is the author of M”orality; Utilitarianism: For and” “Against; Descartes: The Project of Pure Enquiry and Truth and Truthfulness.”
Up-to-date and comprehensive, this practical best-selling text now available with an online personalized study plan, helps students learn how to deal with and apply ethical standards. The authors provide readers with the basis for discovering their own guidelines within the broad limits of professional codes of ethics and divergent theoretical positions. They raise what they consider to be central issues, present a range of diverse views on these issues, discuss their position, and provide readers with many opportunities to refine their own thinking and to actively develop their own position. The authors explore such questions as: What role do the therapist’s personal values play in the counseling relationship? What ethical responsibilities and rights do clients and therapists have? And, what considerations are involved in adapting counseling practice to diverse client populations?
This volume explores Confucian views regarding the human body, health, virtue, suffering, suicide, euthanasia, `human drugs,’ human experimentation, and justice in health care distribution. These views are rooted in Confucian metaphysical, cosmological, and moral convictions, which stand in contrast to modern Western liberal perspectives in a number of important ways. In the contemporary world, a wide variety of different moral traditions flourish; there is real moral diversity. Given this circumstance, difficult and even painful ethical conflicts often occur between the East and the West with regard to the issues of life, birth, reproduction, and death. The essays in this volume analyze the ways in which Confucian bioethics can clarify important moral concepts, provide arguments, and offer ethical guidance. The volume should be of interest to both general readers coming afresh to the study of bioethics, ethics, and Confucianism, as well as for philosophers, ethicists, and other scholars already familiar with the subject.
This book offers a fresh analysis of the account of Peripatetic ethics in Cicero’s On Ends 5, which goes back to the first-century BCE philosopher Antiochus of Ascalon. Georgia Tsouni challenges previous characterisations of Antiochus’ philosophical project as ‘eclectic’ and shows how his reconstruction of the ethics of the ‘Old Academy’ demonstrates a careful attempt to update the ancient heritage, and predominantly the views of Aristotle and the Peripatos, in the light of contemporary Stoic-led debates. This results in both a hermeneutically complex and a philosophically exciting reading of the old tradition. A case in point is the way Antiochus grounds the ‘Old Academic’ conception of the happy life in natural appropriation (oikeiosis), thus offering a naturalistic version of Aristotelian ethics.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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