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Legal Ethics employs a variety of techniques to breathe life into a topic that can be sometimes tedious to study. Readers will be attracted to current and classic case law, hypothetical situations, many real-life examples of lawyer and nonlawyer instances of misconduct and discussions of famous and infamous people as their situations relate to the topic. Examples of this material include a discussion of the disbarment proceedings against President Bill Clinton and F. Lee Bailey and news events involving Hillary Clinton, Bill Gates, Newt Gingrich, Patty Hearst and Timothy McVeigh. Supporting material features more than 70 legal ethics Web sites, a complete glossary and significant ethics codes designed for paralegal and legal assistants. The book also boasts an exceptional instructor’s manual featuring chapter outlines, teaching suggestions, full case briefs for all case law in the text, chapter review questions and complete test banks for each chapter. Benefits: • dozens of real-life examples and cases bring the topic of legal ethics to life • thorough explanations teach the reader the how’s and why’s of the material • fully supported citations enable readers to conduct their own research from the text • the many devices used to impart the material enhance the reader’s interest and retention
Everywhere people share certain moral principles–it is bad to steal, to kill, to lie–and yet we often subvert these rules. As Robert Hinde points out in this provocative book, the politician will vote with his party instead of his conscience, a lawyer will argue a point that he or she personally abhors. And this constant bending the rules ultimately endangers our world. Hinde, an eminent Cambridge biologist and psychologist, here presents a new approach to morality–combining insights from evolutionary science with observations on how people actually behave. Featuring contributions by Nobel Peace Laureate Sir Joseph Rotblat, the book illuminates how rule-bending–hardening in-group boundaries, putting duty over other moral obligations, and much more–occurs within personal relationships, law, science, medicine, politics, business, and war. Hinde argues that many of the world’s problems are related to the disregard of moral rules–for instance, racism, religious intolerance, excessive consumerism, and global warming. With growing reliance on nuclear weapons, we are heading for a world ruled by threat and fear, instead of one ruled by law and mutual understanding. We need a new understanding of morality, its nature, sources, and importance for communal living. This book helps to provide that understanding.
Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it incoherent to profess to believe something but not think it true, or to say that some of the things we believe are only relatively true. Common sense disagrees. It sees many opinions, such as those about matters of taste, as neither true nor false; it takes it as obvious that some ofthe truth is relative.Mark Richard’s accessible book argues that when it comes to truth, common sense is right, philosophical orthodoxy wrong. The first half of the book examines connections between the performative aspects of talk (what we do when we speak), our emotions and evaluations, and the conditions under which talk and thought qualifies as true or false. It argues that the performative and expressive sometimes trump the semantic, making truth and falsity the wrong dimension of evaluation for belief orassertion. Among the topics taken up are: racial slurs and other epithets; relations between logic and truth; the status of moral and ethical talk; vagueness and the liar paradox. The book’s second half defends the idea that much of everyday thought and talk is only relatively true or false. Truth isinevitably relative, given that we cannot work out in advance how our concepts will apply to the world. Richard explains what it is for truth to be relative, rebuts standard objections to relativism, and argues that relativism is consistent with the idea that one view can be objectively better than another. The book concludes with an account of matters of taste and of how it is possible for divergent views of such matters to be equally valid, even if not true or false.When Truth Gives Out will be of interest not only to philosophers who work on language, ethics, knowledge, or logic, but to any thoughtful person who has wondered what it is, or isn’t, for something to be true.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
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