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“Morality and religion have failed because they are based on duplicity and fantasy. We need something new….” With this startling statement, Richard Garner begins to define a system of behavior that will nurture our capabilities for love and language, for creation and cooperation.The satisfying personal and social strategy for living Garner proposes is “informed, compassionate amoralism.” To do without morality, he argues, is to reject the idea that there are intrinsic values, objective duties, and natural rights. Leaving illusions behind us and learning to listen to others and to ourselves may be what we need to lead us out of the darkness.Garner builds his case on a survey of moral definitions and arguments from ancient Greece forward. Beyond Morality revisits the tenets of Christianity and Eastern religious, providing readers with a meaningful overview of the history of moral thought.Quotations illuminate and illustrate the text, adding to the value of Beyond Morality as a textbook for ethics courses. Author note: Richard Garner is Professor of Philosophy at The Ohio State University.
Death is the one ineradicable fact of being human. How we think about it is central to our understanding of and engagement with the world. Our human and cultural construction of death and dying shapes the structure and purpose of our institutions and has underpinned the work of scholars and philosophers down the ages. In its organization and values, its form and content, its construction of the past and of the future, the relationship between law and mortality remains one of the most perplexing and under-theorized aspects of the legal system, whether dealing with AIDS, euthanasia, sadomasochism, “mercy killings,” murder, the judicial review of the right to die, or the criminal death sentence. This timely and important collection brings together scholars from Australia, Britain and the United States to reconsider the relationship between death and the law, in ways that will be of particular interest to post-structural philosophers and legal theorists and to cultural theorists and practitioners in a much wider field, for whom there is nothing more certain than the existence of “death and taxes.” Contributors, and their university or col
Thomas Aquinas is one of the foremost thinkers in Western philosophy and Christian scholarship, recognized as a significant voice in both theological discussions and secular philosophical debates. Alongside a revival of interest in Thomism in philosophy, scholars have realized its relevance when addressing certain contemporary issues in bioethics. This book offers a rigorous interpretation of Aquinas’s metaphysics and ethical thought, and highlights its significance to questions in bioethics. Jason T. Eberl applies Aquinas’s views on the seminal topics of human nature and morality to key questions in bioethics at the margins of human life – questions which are currently contested in the academia, politics and the media such as: * When does a human person’s life begin? How should we define and clinically determine a person’s death? * Is abortion ever morally permissible? How should we resolve the conflict between the potential benefits of embryonic stem cell research and the lives ofhuman embryos? * Does cloning involve a misuse of human ingenuity and technology? * What forms of treatment are appropriate for irreversibly comatose patients? How should we care for patients who experience unbearable suffering as they approach the end of life? * What ethical mandates and concerns underlie the practice of organ donation? Thomistic Principles and Bioethicspresents a significant philosophical viewpoint which should motivate further dialogue amongst religious and secular arenas of inquiry concerning such complex issues of both individual and public concern. It will be illuminating reading for scholars, postgraduate and research students of philosophy, metaphysics, ethics, bioethics and moral theology.
As the popularity of William Bennett’s Book of Virtues attests, parents are turning more and more to children’s literature to help instill values in their kids. Now, in this elegantly written and passionate book, Vigen Guroian provides the perfect complement to books such as Bennett’s, offering parents and teachers a much-needed roadmap to some of our finest children’s stories. Guroian illuminates the complex ways in which fairy tales and fantasies educate the moral imagination from earliest childhood. Examining a wide range of stories–from “Pinocchio” and “The Little Mermaid” to “Charlotte’s Web,” “The Velveteen Rabbit,” “The Wind in the Willows,” and the “Chronicles of Narnia”–he argues that these tales capture the meaning of morality through vivid depictions of the struggle between good and evil, in which characters must make difficult choices between right and wrong, or heroes and villains contest the very fate of imaginary worlds. Character and the virtues are depicted compellingly in these stories; the virtues glimmer as if in a looking glass, and wickedness and deception are unmasked of their pretensions to goodness and truth. We are made to face the unvarnished truth about ourselves, and what kind of people we want to be. Throughout, Guroian highlights the classical moral virtues such as courage, goodness, and honesty, especially as they are understood in traditional Christianity. At the same time, he so persuasively evokes the enduring charm of these familiar works that many readers will be inspired to reread their favorites and explore those they may have missed.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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