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بایگانی‌های QH438.7 .G414 2005 - خانه اخلاق پژوهان جوان
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Psychology of Happiness

by Samuel S. Franklin

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Subject: Happiness, Psychology / Emotions, Psychology / Social Psychology, Self-Help / Personal Growth / Happiness,

When Thomas Jefferson placed “the pursuit of happiness” along with life and liberty in The Declaration of Independence he was most likely referring to Aristotle’s concept of happiness, or eudaimonia. Eudaimonia is not about good feelings but rather the fulfillment of human potentials. Fulfillment is made possible by virtue; the moderation of desire and emotion by reason. The Psychology of Happiness is the first book to bring together psychological, philosophical, and physiological theory and research in support of Aristotle’s view. It examines the similarity between Aristotle’s concept of virtue and modern cognitive theories of emotion. It discusses the discovery of human potentials, the development of virtue and its neurological basis, the mistaken idea that fulfillment is selfish, and several other issues related to the pursuit of a good human life.

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Morality Of Money

by Adrian Walsh

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Subject: Business & Economics / Money & Monetary Policy, Money, Money/ Moral And Ethical Aspects,

The morality of sex, violence and money is at the centre of much human life. While the first two have been subject to intensive historical and philosophical investigation, the latter has largely been neglected. The authors provide the first comprehensive introduction to the morality of money.

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Justice

by Nicholas Wolterstorff

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Subject: Christianity And Justice, Human Rights, Human Rights/ Religious Aspects/ Christianity,

Wide-ranging and ambitious, Justice combines moral philosophy and Christian ethics to develop an important theory of rights and of justice as grounded in rights. Nicholas Wolterstorff discusses what it is to have a right, and he locates rights in the respect due the worth of the rights-holder. After contending that socially-conferred rights require the existence of natural rights, he argues that no secular account of natural human rights is successful; he offers instead a theistic account. Wolterstorff prefaces his systematic account of justice as grounded in rights with an exploration of the common claim that rights-talk is inherently individualistic and possessive. He demonstrates that the idea of natural rights originated neither in the Enlightenment nor in the individualistic philosophy of the late Middle Ages, but was already employed by the canon lawyers of the twelfth century. He traces our intuitions about rights and justice back even further, to Hebrew and Christian scriptures. After extensively discussing justice in the Old Testament and the New, he goes on to show why ancient Greek and Roman philosophy could not serve as a framework for a theory of rights. Connecting rights and wrongs to God’s relationship with humankind, Justice not only offers a rich and compelling philosophical account of justice, but also makes an important contribution to overcoming the present-day divide between religious discourse and human rights.

محبوب ترین موضوعات

نتایج برای : QH438.7 .G414 2005
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