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بایگانی‌های QC981.8.C5 .S63 2002 - خانه اخلاق پژوهان جوان
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Philosophy and the Passions

by Michel Meyer

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Subject: Emotions (Philosophy),

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Neuroethics with a Human Face

by Walter Glannon

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Subject: Medical,

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A SHORT HISTORY OF ETHICS

by Alasdair C. MacIntyre

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Subject: Ethics, Ethics - History, History / General,

The author writes…’This history of moral philosophy which runs from the Greeks to contemporary Anglo-Saxon discussion is necessarily compressed and selective, but is intended to enable the general reader and the student to place particular texts in moral philosophy in an historical perspective. The function of this perspective is to clarify three kinds of historical and philosophical connection whose importance is often underrated. The first is a matter of the debts which moral philosophers owe to their predecessors; the second concerns the question of the nature of the moral concepts which furnish any moral philosopher with the objects of his enquiry upon moral concepts themselves and the extent to which the philosophical analysis of a concept may play a part in transforming or even discrediting it. A consequence of these preoccupations is that the book contains a higher proportion of purely philosophical enquiry than might be expected in an historical work.’

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Making a Moral Society

by Richard M. Reitan

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Subject: Ethics, Ethics - Japan - History - 20th Century, Ethics/ Japan/ History/ 19th Century,

This innovative study of ethics in Meiji Japan (1868-1912) explores the intense struggle to define a common morality for the emerging nation-state. In the Social Darwinist atmosphere of the time, the Japanese state sought to quell uprisings and overcome social disruptions so as to produce national unity and defend its sovereignty against Western encroachment. Morality became a crucial means to attain these aims. Moral prescriptions for re-ordering the population came from all segments of society, including Buddhist, Christian, and Confucian apologists; literary figures and artists; advocates of natural rights; anarchists; and women defending nontraditional gender roles. Each envisioned a unity grounded in its own moral perspective. It was in this tumultuous atmosphere that the academic discipline of ethics (rinrigaku) emerged–not as a value-neutral, objective form of inquiry as its practitioners claimed, but a state-sponsored program with its own agenda. After examining the broad moral space of “civilization,” Richard Reitan turns to the dominant moral theories of early Meiji and the underlying epistemology that shaped and authorized them. He considers the fluidity of moral subjectivity (the constantly shifting nature of norms to which we are subject and how we apprehend, resist, or practice them) by juxtaposing rinrigaku texts with moral writings by religious apologists. By the beginning of the 1890s, moral philosophers in Japan were moving away from the empiricism and utilitarianism of the prior decade and beginning to place “spirit” at the center of ethical inquiry. This shift is explored through the works of two thinkers, Inoue Tetsujiro (1856-1944) and Nakashima Rikizo (1858-1918), the first chair of ethics at Tokyo Imperial University. Finally, Reitan takes a detailed look at the national morality movement (kokumin dotoku) and its close association with the state before concluding with an outline of some conceptual linkages between the Meiji and later periods.

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Alasdair MacIntyre Critic of modernity

by Peter Mcmylor

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Subject: Civilization, Modern, MacIntyre, Alasdair C, Philosophy And Social Sciences,

This book is the first full length account of the significance of MacIntyre’s work for the social sciences. MacIntyre’s moral philosophy is shown to provide the resources for a powerful critique of liberalism. His discussion of the managerist and emotivist roots of modern culture is seen as the inspiration for a critical social science of Modernity.

محبوب ترین موضوعات

نتایج برای : QC981.8.C5 .S63 2002
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