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This book traces the development of Marx’s ethics as they underwent various shifts and changes during different periods of his thought. In his early writings, his ethics were based on a concept of essence much like Aristotle’s, which Marx tried to link to a principle of universalization similar to Kant’s “categorical imperative.” In the period 1845-46, Marx abandoned this view, holding morality to be incompatible with his historical materialism. In the later work he was less of a determinist. Though he no longer wished to reject morality, he did want to transcend a morality of burdensome obligation and constraint in order to realize a community built upon spontaneous bonds of solidarity.
Susan Neiman is a moral philosopher committed to making the tools of her trade relevant to real life. In Moral Clarity, she shows how resurrecting a moral vocabulary good and evil, heroism and nobility can steer us clear of the dogmas of the right and the helpless pragmatism of the left. In search of a framework for forming clear opinions and taking responsible action on today’s urgent political and social questions, Neiman reaches back to the eighteenth century, retrieving a set of virtues happiness, reason, reverence, and hope that were held high by every Enlightenment thinker. She shows that the pursuit of moral clarity is not a matter of religious faith but is open to all who are committed to these ideals, believers and nonbelievers alike. And she draws on literature, evolutionary theory, and other contemporary research to show why, by keeping before us the distinction between the real and the possible, these ideals continue to guide and inspire.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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