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Using a linguistic point of view, The Language of Confession, Interrogation, and Deception is a practical explanation of how confessions work, written by the “father of forensic linguistics”, Roger W. Shuy. Using his 1993 benchmark work, Language Crimes as his model, Shuy examines criminal confessions, the interrogations that elicit them, and the deceptive language that plays a role in the confession event. He presents transcripts from numerous interrogations and analyzes how language is used, how constitutional rights are not protected, consistency and truthfulness, suggestibility, written confessions, as well as unvalidated confessions. He concludes the volume with explicit advice on how to conduct interrogations that will yield credible evidence. A landmark volume with cross-disciplinary applications, The Language of Confession, Interrogation, and Deception is useful for professionals and academics in linguistics, forensic linguistics, criminal justice, communication, and interpersonal violence.
Oxford Political Theory presents the best new work in contemporary political theory. It is intended to be broad in scope, including original contributions to political philosophy, and also work in applied political theory. The series will contain works of outstanding quality with no restriction as to approach or subject matter. Series Editors: Will Kymlicka, David Miller, and Alan Ryan. This book presents a non-cosmopolitan theory of global justice. In contrast to theories that seek to extend principles of social justice, such as equality of opportunity or resources, to the world as a whole, it argues that in a world made up of self-determining national communities, a different conception is needed. The book presents and defends an account of national responsibility which entails that nations may justifiably claim the benefits that their decisions and policies produce, while also being held liable for harms that they inflict on other peoples. Such collective responsibility extends to responsibility for the national past, so the present generation may owe redress to those who have been harmed by the actions of their predecessors. Global justice, therefore, must be understood not in terms of equality, but in terms of a minimum set of basic rights that belong to human beings everywhere. Where these rights are being violated or threatened, remedial responsibility may fall on outsiders. The book considers how this responsibility should be allocated, and how far citizens of democratic societies must limit their pursuit of domestic objectives in order to discharge their global obligations. The book presents a systematic challenge to existing theories of global justice without retreating to a narrow nationalism that denies that we have any responsibilities to the world’s poor. It combines discussion of practical questions such as immigration and foreign aid with philosophical exploration of, for instance, the different senses of responsibility, and the grounds of human rights.
Accessible to students with no background in the subject, A Contemporary Introduction to Free Will provides an extensive and up-to-date overview of all the latest views on this central problem of philosophy. Opening with a concise introduction to the history of the problem of free will–and its place in the history of philosophy–the book then turns to contemporary debates and theories about free will, determinism, and related subjects like moral responsibility, coercion,compulsion, autonomy, agency, rationality, freedom, and more. Classical compatibilist and new compatibilist theories of free will are considered along with the latest incompatibilist or libertarian theories and the most recent skeptical challenges to free will. Separate chapters are devoted to the relation offree will to moral responsibility and ethics; to modern science; and to religious questions about predestination, divine foreknowledge, and human freedom. Numerous down-to-earth examples and challenging thought experiments enliven the the text. The book is an ideal addition to introduction to philosophy, metaphysics, and free will courses.
Celadon, a poor nation on a poor planet, engaged in civil war and a haven for every type of villainy in space, is ripe for cleanup. The military could pacify it handily, but it would take a statesman to fix it.But some statesmen have ethics, which politicians and megacorps find inconvenient. President Bishwanath compounded the sin by being astute, ambitious and capable. Something had to be done, because a working nation isn’t much use for pork and graft.When the word comes down that he is dead, the politicians move on with a new plan, re-allocating resources, and finding a new, more pliable president to put in place.There are three problems with this solution. Bishwanath is not dead. His mercenary bodyguards are more loyal than the politicians. And if they’re not on contract, there are no rules.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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