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Does animal welfare have a place in sustainable farming, or do the demands of a rising human population and the threat of climate change mean that the interests of animals must be put aside? Can we improve the way we keep animals and still feed the world – or is it a choice between ethics and economics?The aim of this book is to challenge the “them-and-us” thinking that sets the interests of humans and farm animals against each other and to show that to be really “sustainable,” farming needs to include, not ignore, animal welfare. The authors of this remarkable book come from a diversity of backgrounds: industry, animal welfare organizations, academic institutions, and practical farming. They are united in arguing that farm animals matter and that sustainable farming must have animal welfare at its ethical core, along with the production of healthy, affordable food and care for the environment.
The Emotive Theory was theory ahead of its time, and a theory which was, perhaps understandably, misinterpreted, misrepresented, and ridiculed by its critics from the outset. In Emotion, Truth and Meaning, Dr Wilks not only acquaints the reader with what the original emotivists actually claimed (and clarifies what they actually meant when they made some of the more controversial claims), he enriches their claims by psychologically expanding them. Like its predecessor, Dr Wilks’s enriched emotive theory distinguishes between moral conflicts which are rationally resolvable and moral conflicts which are not, but, unlike its predecessor, it traces the irresolvability of the latter to the psychological fact that they are merely symptomatic of more fundamental conflict at the level of world view – the level where questions about the meaning of life are answered, and where the truth of the answers arrived at is emotionally-felt rather than empirically-sensed.
American s are justly proud of th e role their country played in liberating Europe from Nazi tyranny. For many years, we have celebrated the courage of Allied soldiers, sailors, and aircrews who defeated Hitler’s regime and restored freedom to the continent. But in recounting the heroism of the “greatest generation,” Americans often overlook the wartime experiences of European people themselves — the very people for whom the war was fought.In this brilliant new book, historian William I. Hitchcock surveys the European continent from D-Day to the final battles of the war and the first few months of the peace. Based on exhaustive research in five nations and dozens of archives, Hitchcock’s groundbreaking account shows that the liberation of Europe was both a military triumph and a human tragedy of epic proportions.Hitchcock gives voice to those who were on the receiving end of liberation, moving them from the edge of the story to the center. From France to Poland to Germany, from concentration-camp internees to refugees, farmers to shopkeepers, husbands and wives to children, the experience of liberation was often difficult and dangerous. Their gratitude was mixed with guilt or resentment. Their lives were difficult to reassemble.This strikingly original, multinational history of liberation brings to light the interactions of soldiers and civilians, the experiences of noncombatants, and the trauma of displacement and loss amid unprecedented destruction. This book recounts a surprising story, often jarring and uncomfortable, and one that has never been told with such richness and depth.Ranging from the ferocious battle for Normandy (where as many French civilians died on D-Day as U.S. servicemen) to the plains of Poland, from the icy ravines of the Ardennes to the shattered cities and refugee camps of occupied Germany, The Bitter Road to Freedom depicts in searing detail the shocking price that Europeans paid for their freedom.Today, with American soldiers once again waging wars of liberation in faraway lands, this book serves as a timely and sharp reminder of the terrible human toll exacted by even the most righteous of wars.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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