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Liberal political justification is often accused of preaching to the converted: the values of such justification, it is claimed, are acceptable as values only to those already convinced by arguments in the secular, humanist Enlightenment tradition of political justification. This is the most taxing problem facing contemporary liberal theories of political justification. Catriona McKinnon suggests an interpretation of the ‘political constructivism’ approach to this problem offered by John Rawls. This interpretation argues that by placing the value of self-respect and its social conditions at the heart of the political constructivist approach to liberal justification, such justification can deliver on its promise to show why liberal principles of toleration and public reason are acceptable even to non-liberal people. A self-respect based constructivist approach to contemporary liberal justification restores to the liberal tradition the radical potential which it has always historically possessed.
Over the last fifteen years, Michael Smith has written a series of seminal essays about the nature of belief and desire, the status of normative judgment, and the relevance of the views we take on both these topics to the accounts we give of our nature as free and responsible agents. This long awaited collection comprises some of the most influential of Smith’s essays. Among the topics covered are: the Humean theory of motivating reasons, the nature of normative reasons, Williams and Korsgaard on internal and external reasons, the nature of self-control, weakness of will, compulsion, freedom, responsibility, the analysis of our rational capacities, moral realism, the dispositional theory of value, the supervenience of the normative on the non-normative, the error theory, rationalist treatments of moral judgment, the practicality requirement on moral judgment and non-cognivist. This collection will be of interest to students in philosophy and psychology.
“We all live our daily lives surrounded by the products of technology that make what we do simpler, faster, and more efficient. These are benefits we often just take for granted. But at the same time, as these products disburden us of unwanted tasks that consumed much time and effort in earlier eras, many of them also leave us more disengaged from our natural and even human surroundings. It is the task of what Gene Moriarty calls focal engineering to create products that will achieve a balance between disburdenment and engagement.” “One of Moriarty’s examples of a focally engineered structure is the Golden Gate Bridge, which “draws people to it, enlivens and elevates the human spirit, and resonates with the world of its congenial setting. Humans, bridge, and world are in tune.” These values of engagement, enlivenment, and resonance are key to the normative approach Moriarty brings to the profession of engineering, which traditionally has focused mainly on technical measures of evaluation such as efficiency, productivity, objectivity, and precision.”–BOOK JACKET.
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