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Moseley considers war from all angles: Christian, Marxist, Platonic, behavioralist, economic, psychological, and biological; he concludes that market-based societies tend to foster cooperation more than combat.?
We live in a ‘bimoral’ society, in which people govern their lives by two contrasting sets of principles. On the one hand there are the principles associated with traditional morality. Although these allow a modicum of self-interest, their emphasis is on our duties and obligations to others: to treat people honestly and with respect, to treat them fairly and without prejudice, to help and are for them when needed, and ultimately, to put their needs above their own. On the other hand there are the principles associated with the entrepreneurial self-interest. These also impose obligations, but of a much more limited kind. Their emphasis is competitive rather than cooperative: to advance our own interests rather than to meet the needs of others. Both sets of principles have always been present in society but in recent years, traditional moral authorities have lost much of their force and the morality of self-interest has acquired a much greater social legitimacy, over a much wider field of behavior, than ever before. The result of this is that in many situations it is no longer at all apparent which set of principles should take precedence. In this book, John Hendry traces the cultural and historical origins of the ‘bimoral’ society have also led to new, more flexible forms of organizing, which have released people’s entrepreneurial energies and significantly enhanced the creative capacities of business. Working within these organizations, however is fraught with moral tensions as obligations and self-interest conflict and managers are pulled in all sorts of different directions. Managing them successfully poses major new challenges of leadership, and ‘moral’ management, as the technical problem-solving that previously characterized managerial work is increasingly accomplished by technology and market mechanisms. The key role of management becomes the political and moral one of determining purposes and priorities, reconciling divergent interests, and nurturing trust in interpersonal relationships. Exploring these tensions and challenges, Hendry identifies new issues of contemporary management and puts recognized issues into context. He also explores the challenges posed for a post-traditional society as it seeks to regulate and govern an increasingly powerful and global business sector.
The works of Paul Grice collected in this volume present his metaphysical defense of value, and represent a modern attempt to provide a metaphysical foundation for value. Value judgments are viewed as objective; value is part of the world we live in, but nonetheless is constructed by us. We inherit, or seem to inherit, the Aristotelian world in which objects and creatures are characterized in terms of what they are supposed to do. We are thereby enabled to evaluate by reference to function and finality. The most striking part of Grice’s position, however, is his contention that the legitimacy of such evaluations rests ultimately on an argument for absolute value.
In this major new book, Matthew Kramer seeks to establish two main conclusions. On the one hand, moral requirements and other elements of ethics are strongly objective in a number of senses that that Kramer elaborates. On the other hand, the objectivity of ethics is itself an ethical matter that rests primarily on ethical considerations. Moral realism ? the doctrine that morality is indeed objective in the various respects which Kramer expounds ? is a moral doctrine. This volume therefore fights battles on two complicatedly criss-crossing fronts. Many philosophers who deny the objectivity of ethics have sought to base their arguments on non-ethical considerations. They take themselves to be impugning the intellectual solidity of ethical claims and values without advancing any such claims or endorsing any such values in the course of their reflections. Quite a few champions of ethical objectivity have responded in kind by seeking to adduce alternative non-ethical considerations. Kramer, while aiming to dispel doubts about ethical objectivity, goes against both the doubters and their realist opponents by insisting that the key questions concerning ethical objectivity are not only about the domain of ethics but also within it. Distinguished by its originality, ambition and quality of scholarship, “Moral Realism as a Moral Doctrine” will be of interest to a wide range of readers in metaethics and moral philosophy more broadly.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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