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What would stoic ethics be like today if stoicism had survived as a systematic approach to ethical theory, if it had coped successfully with the challenges of modern philosophy and experimental science? A New Stoicism proposes an answer to that question, offered from within the stoic tradition but without the metaphysical and psychological assumptions that modem philosophy and science have abandoned. Lawrence Becker argues that a secular version of the stoic ethical project, based on contemporary cosmology and developmental psychology; provides the basis for a sophisticated form of ethics naturalism, in which virtually all the hard doctrines of the ancient Stoics can be clearly restated and defended.”From the beginning to the end of this compact but lucid book, Becker skillfully brings to life both the arguments and the intuitive appeal of stoicism…. In its essentials (the new stoicism is recognizable, with its particularly astringent rational charm enhanced by Becker’s focused and self-disciplined argumentation.
Criminal proceedings in which people can lose life, liberty, or reputation tell us a great deal about the character of any society. In Japan, it is prosecutors who wield the greatest control over these values and who therefore reveal most clearly the character of the Japanese way of justice. In this book, David T. Johnson portrays Japanese prosecutors at work; the social, political, and legal contexts that enable and constrain their actions; and the content of the justice thereby delivered. Johnson is the first researcher, Japanese or foreign, to gain access to the frontline prosecutors who charge cases and the backstage prosecutors who manage and direct them. He shows that prosecutors in Japan frequently harmonize to imperlatives of justice that Americans often regard as irreconcilable: the need to individualize cases alike. However, their capacity to correct offenders and to obtain contrite, complete confessions from criminal suspects. Johnson argues that this extreme reliance on confessions occasionally leads to extreme efforts to extract them. Indeed, much of the most disturbing prosecutor behavior springs directly or indirectly from the system’s inordinate dependence on admissions of guilt. The major achievements of Japanese criminal justice are thus inextricably intertwined with its most notable defects, and efforts to fix the defects threaten to undermine the accomplishments. Clearly written and skillfully argued, this comparative analysis will be of interest to students of Japan, criminology, and law and society. It illuminates unexplored realms in Japan’s criminal justice system while challenging readers to examine their assumptions about how crime should be prosecuted in their own systems of criminal justice.
Argues that Sidgwick is largely correct about many central ethical questions in his 1874 book, but that it can be hard to understand and raises many qustions. Provides a comprehensive perspective on Methods of ethics.
The capability approach to social justice construes a person’s well-being in terms of the substantive freedoms people have reason to value beyond mere utility or access to resources. In this book John Alexander engages with the rapidly growing body of literature on the capability approach in economics, inequality and poverty measurement, and development studies, paying particular attention to Amartya Sen and Martha Nussbaum’s collaborative work on the capability approach in normative economics, social ethics and political philosophy. Through a critical discussion of Sen and Nussbaum’s literature, the book develops a unified vision of the capability approach embodied in the ideal of creating the greatest possible condition for the realization of basic capabilities for all and assesses it as a political theory arguing that capabilities are necessary but not sufficient for overcoming conditions of domination and concluding that the freedom as non-domination calls for a reinforcement of certain basic capabilities under ‘constitutional provisions’ and for envisioning a more intimate relationship between individual liberty and the freedom of the political community as a whole.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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