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Development as Freedomis a general exposition of the economic ideas and analyses of Amartya Sen, winner of the 1998 Nobel Prize in Economic Science. This brilliant and indispensable treatise compellingly analyzes the nature of contemporary economic development from the perspective of human freedom. Freedom, Sen persuasively argues, is at once the ultimate goal of economic life and the most efficient means of realizing general welfare. It is a good to be enjoyed by the world’s entire population. Drawing on moral and political philosophy and technical economic analysis, this work gives the nonspecialist reader powerful access to Sen’s paradigm-altering vision and vividly shows how he, in the words of the Nobel Prize committee, has both “restored an ethical dimension to the discussion of economic problems” and “opened up new fields of study for subsequent generations of researchers.” To a world divided between those who fear the ruthlessness of the free market under prevailing conditions of global capitalism and those who fear the terror of authoritarian states that stifle indi- vidual liberty as well as initiative,Development as Freedompresents a necessary intellectual and moral framework of analysis and scrutiny. By rigorously addressing one of the largest questions of all–“What is the relation between our economic wealth and our ability to live as we would like?”–Sen allows economics once again, as it did in the time of Adam Smith, to address the social basis of individual well-being and freedom. He also confronts the human dilemma that “despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers–perhaps even the majority–of people.” This is a landmark work that shows how in individual human freedom–the exclusive possession, Sen shows, of no particular nation, region or historical, intellectual or religious tradition–lies the capacity for political participation, economic development and social progress.
Philosophers typically see the issue of free will and determinism in terms of a debate between two standard positions. Incompatibilism holds that freedom and responsibility require causal and metaphysical independence from the impersonal forces of nature. According to compatibilism, people are free and responsible as long as their actions are governed by their desires. In Freedom Within Reason, Susan Wolf charts a path between these traditional positions: We are not free and responsible, she argues, for actions that are governed by desires that we cannot help having. But the wish to form our own desires from nothing is both futile and arbitrary. Some of the forces beyond our control are friends to freedom rather than enemies of it: they endow us with faculties of reason, perception, and imagination, and provide us with the data by which we come to see and appreciate the world for what it is. The independence we want, Wolf argues, is not independence from the world, but independence from forces that prevent or preclude us from choosing how to live in light of a sufficient appreciation of the world. The freedom we want is a freedom within reason and the world.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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