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Intellectual eminence apart, what did Kant, Clausewitz, Marx and Engels, and Tolstoy have in common? Professor Gallic argues that they made contributions to ‘international theory’ – to the understanding of the character and causes of war and of the possibility of peace between nations – which were of unrivalled originality in their own times and remain of undiminished importance in ours. But these contributions have been either ignored or much misunderstood ; chiefly because, as with all intellectual efforts in unexplored fields, they were often imperfectly expressed, and were also overshadowed by their author’s more striking achievements. Professor Gallic has sorted out, compared and contrasted, criticised and re-phrased the teachings of his chosen authors on peace and war.
Although the environmental movement and the environmental justice movement would seem to be natural allies, their relationship over the years has often been characterized by conflict and division. The environmental justice movement has charged the mainstream environmental movement with racism and elitism and has criticized its activist agenda on the grounds that it values wilderness over people. Environmental justice advocates have called upon environmental organizations to act on environmental injustice and address racism and classism in their own hiring and organizational practices, lobbying agenda, and political platforms. This book examines the current relationship between the two movements in both conceptual and practical terms and explores the possibilities for future collaboration. In ten original essays, contributors from a variety of disciplines consider such topics as the relationship between the two movements’ ethical commitments and activist goals, instances of successful cooperation in U.S. contexts, and the challenges posed to both movements by globalization and climate change. They examine the possibility and desirability of one unified movement as opposed to two complementary ones by means of analyses and case studies; these include a story of asbestos hazards that begins in a Montana mine and ends with the release of asbestos insulation into the air of Manhattan after the collapse of the World Trade Center. This book, part of a necessary rethinking of the relationship between the two movements, shows that effective, mutually beneficial alliances can advance the missions of both.Contributors:Kim Allen, J. Robert Cox, Vinci Daro, Kevin DeLuca, Giovanna Di Chiro, Daniel Faber, Dorothy Holland, Dale Jamieson, M. Nils Peterson, Markus John Peterson, Tarla Rai Peterson, Phaedra C. Pezzullo, J. Timmons Roberts, Ronald Sandler, Steve Schwarze, Peter Wenz
The fox knows many things, the Greeks said, but the hedgehog knows one big thing. In his most comprehensive work the author argues that value in all its forms is one big thing: that what truth is, life means, morality requires, and justice demands are different aspects of the same large question. He develops original theories on a great variety of issues very rarely considered in the same book: moral skepticism, literary, artistic, and historical interpretation, free will, ancient moral theory, being good and living well, liberty, equality, and law among many other topics. What we think about any one of these must stand up, eventually, to any argument we find compelling about the rest. Skepticism in all its forms, philosophical, cynical, or post-modern, threatens that unity. The Galilean revolution once made the theological world of value safe for science. But the new republic gradually became a new empire: the modern philosophers inflated the methods of physics into a totalitarian theory of everything. They invaded and occupied all the honorifics, reality, truth, fact, ground, meaning, knowledge, and being, and dictated the terms on which other bodies of thought might aspire to them, and skepticism has been the inevitable result. The author feels we need a new revolution, and that we must make the world of science safe for value.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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