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Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: CHAPTER III. ON QUALITY OF PLEASURE. I Alluded in the last chapter to the two great unsettled questions, to what degree happiness is different for different people, and how far it is in each man’s own power for himself. Both these questions concern the subject of this chapter. If happiness is different for different people, how far ought it to be so ? And how far can we raise the character of our happiness ? There is perhaps a disposition in our age to accept A morality jTi i iT ofhappi- a morality of happiness as better, more like what we ness, espe- expect morality to be, than one of rule: such a hoi,,1 morality may take the form of a utilitarianism recog- rj;e nizing different kinds of pleasures, some worthier and is more c- more to be striven after than others. Religion too than’a mo- has not unfrequently shown itself more in harmony i1ety of with the moral philosophy which speaks much of happiness than with that which speaks much of law. And though it is true that when religion has spoken the language of bare utilitarianism, as in Paley, it has not much commended itself to real human feeling: still when it is presented to us not only as conformable to our desire, but also as what is to regulate our desire, uniting with its promises to make us happy a call upon us for effort after a worthy happiness, and elevation of our idea of happiness (as we are told on the one hand that the ways of religion are pleasantness and her paths peace, while on the other hand we pray that we may love that which God commands and desire that he promises); the morality which is thus proposed to us has charms in our view which do not belong to a morality of rule. But this But then it is to be observed that this more at- worthiness tractive form of utilitarianism involves …
In a series of three essays, the author identifies nobility of spirit in the life and work of Spinoza and of Thomas Mann; explores the quest for the good society in our own times; and addresses the pursuit of truth and freedom that engaged figures as disparate as Socrates and Leone Ginzburg, a Jewish-Italian intellectual murdered by Nazis.
Nicomachean Ethics VI is considered one of classical philosophy’s greatest achievements. Aristotle on Practical Wisdom is the first full-scale commentary on this work to be issued in over a century, and is the most comprehensive and philosophically illuminating to date. A meticulous translation coupled with facing-page analysis enables readers to engage directly with the account of phronêsis or practical wisdom that Aristotle is developing, while a full introduction locates that account in the context of his ethical thought and of later ethical thought more generally.The commentary discusses the text line by line, illuminating obscure passages, explaining technical ones, and providing a new overall interpretation of the work and the nature of practical reason. A companion volume, Action, Contemplation, and Happiness, expands on this interpretation to provide a startling new picture of Aristotle’s thought as a whole. Although the two books can be approached separately, together they constitute one of the most daring and original contemporary readings of Aristotle’s philosophy. Aimed at committed students of these notoriously difficult writings, C. D. C. Reeve’s engaging and lucid books should find a wide audience among philosophers, classicists, and all readers willing to wrestle with a thinker of unparalleled subtlety, depth, and scope.
One of this century’s most important philosophers here focuses on Plato’s PROTAGORAS, PHAEDO, REPUBLIC, and PHILEBUS and on Aristotle’s three moral treatises to show the essential continuity of Platonic and Aristotelian reflection on the nature of the good. In so doing Gadamer not only succeeds in giving us an incisive example of his interpretive art but also gives us a clearer picture of the ethical dimension of his own philosophy and the practical implications of hermeneutical theory.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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