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In 1942, J. Robert Oppenheimer accepted the leadership of the Manhattan Project at the Los Alamos Laboratory, which produced the first atomic bomb three years later. This book examines the ethics of Oppenheimer’s choice to take that job and our judgment of his acceptance, leading to the larger question of the meaning of moral judgment itself. Through an analysis of Oppenheimer’s choice, Richard Mason explores questions of responsibility, the justification for the pursuit of scientific curiosity, the purity of research, and many other topics of interest in scientific ethics. This unique look at one man’s choice brings out the necessary step from personal detail to abstract reflection–“it may be easy to praise or condemn Oppenheimer’s choice, but less easy to justify our praise or condemnation.
David Hume’s revolutionary philosophies took an empirical approach to the study of human nature. Controversial in his time, he was accused of everything from atheism to moral corruption; he has since been recognized as one of the foremost thinkers of the late modern period, influencing the thought of nearly every philosopher in his wake. The arguments presented in his writings have survived three centuries of varying perspectives, and have had a lasting influence on the philosophy of mind, knowledge, religion, action, morality, economics, and politics.”A Companion to Hume” is the ideal resource for the study of one of history’s most remarkable thinkers, demonstrating the range of Hume’s work and illuminating the ongoing debates that they have generated. Comprised of twenty-nine expertly commissioned essays addressing such expansive topics of knowledge, passion, morality, religion, economics, and politics, this collection examines the paradoxes of Hume’s thought and his legacy, covering the methods, themes, and consequences of his contributions to philosophy.
With more than a billion people living on less than one dollar per day, human well-being is a core issue for both researchers and policymakers. The Millennium Development Goals are a powerful reminder of this point. We now know more about human well-being and the related concepts of poverty and inequality than ever before, as a result of many conceptual and methodological advances and better data. Yet despite this progress, the vitality of underlying concepts and the quality of data are repeatedly challenged and still leave much to be desired, particularly with regard to the worlds poorest countries. This book looks at advances in underlying well-being, poverty, and inequality concepts and corresponding empirical measures and case studies. Traditional monetary concepts and measurements are examined as well as educational achievement, longevity, health, and subjective well-being. Among the measures examined is the Human Development Index, which has done much to refocus attention on the importance of nonmonetary measures of human wellbeing. Chapters review pre-existing concepts and measures, with a view of future developments, while others propose new concepts or measures.
‘Fiala’s Tolerance and the Ethical Life is a profound study of the sources and consequences of the effort to get along with others in peace. His view that philosophy and toleration are particularly closely related is novel and important; connecting forbearance with tragically diverse communities stresses a much-neglected aspect of the subject. Written in accessible language but displaying a mastery of the history of thought, this book makes a permanent contribution to our understanding of why we must learn to live together and how difficult that is’ John Lachs, Vanderbilt University In a fresh and exciting way, this book shows how tolerance connects with the practice of philosophy. Andrew Fiala examines the virtue of tolerance as it appears in several historical contexts: Socratic philosophy, Stoic philosophy, Pragmatism and Existentialism. The lesson derived is that tolerance is a virtue for what Fiala calls ‘tragic communities’. Such communities are developed when we come together across our differences, but they lack the robust sense of connection that we often seek with others – the complete sort of happiness that is offered by a more Utopian ideal of community. But rather than viewing this conclusion as a failure, Fiala maintains that tragic communities are the best communities possible for human beings who are aware of their own individuality and finitude. Indeed, they are typical of the sorts of communities created by philosophers engaged in dialogue with others.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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