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Programs of ethical relativism notoriously face two great difficulties: 1) how can they account for our need to make ethical judgements about other groups and individuals with whom we come into conflict? and 2) how can they allow for us to criticize the group, set of desires, etc. to which our ethical norms are said to be relative? “Integrity and Moral Relativism develops a moderate version of cultural relativism that can answer these questions. After examining and defending the notion of a “world-picture,” and of incommensurable differences across world-pictures, the book brings its theoretical framework together with the history of anthropology to argue that a culture is indeed the appropriate expression of a world picture. It then draws on literary, philosophical and historical resources to illustrate the way in which Western society, specifically, contains traditions distinguishing legitimate cross-cultural judgment, and legitimate from illegitimate cultural self-criticism. As long as there is a language for these possibilities, an individual can see ethics as culturally based without compromising his or her integrity.
Why do people behave in moral ways in some circumstances, but not in others? In order to account fully for morality, Dennis Krebs departs from traditional approaches to morality that suggest that children acquire morals through socialization, cultural indoctrination, and moral reasoning. He suggests that such approaches can be subsumed, refined, and revised gainfully within an evolutionary framework.
The capability approach to social justice construes a person’s well-being in terms of the substantive freedoms people have reason to value beyond mere utility or access to resources. In this book John Alexander engages with the rapidly growing body of literature on the capability approach in economics, inequality and poverty measurement, and development studies, paying particular attention to Amartya Sen and Martha Nussbaum’s collaborative work on the capability approach in normative economics, social ethics and political philosophy. Through a critical discussion of Sen and Nussbaum’s literature, the book develops a unified vision of the capability approach embodied in the ideal of creating the greatest possible condition for the realization of basic capabilities for all and assesses it as a political theory arguing that capabilities are necessary but not sufficient for overcoming conditions of domination and concluding that the freedom as non-domination calls for a reinforcement of certain basic capabilities under ‘constitutional provisions’ and for envisioning a more intimate relationship between individual liberty and the freedom of the political community as a whole.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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