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” . . . one of the most important works on philosophical ethics written in recent years. . . . Caputo speaks with a passion and a concern that are rare in academic philosophy. His profound sense of humor deepens the passion of the viewpoints he develops.Oacute; Ntilde;Mark C. Taylor Ograve; . . . a counterethics whose multiple voices will be heard long after the trivializing arguments of many analytic ethicists have vanished and the arcane formulations of many postmoderns jettisoned. . . . The either/or of this dialogue is shown as the topos of a postmodern ethics.Oacute; Ntilde;Edith Wyschogrod In Against Ethics John D. Caputo undertakes a passionate, poetic, and satiric search for the basis of an ethics in the postmodern situation. Restaging Fear and Trembling, Caputo defends the notion of obligation without ethics, of responsibility without the support of ethical foundations. Retelling the story of Abraham and Isaac, Caputo strikes the pose of a postmodern-day Johannes de Silentio, accompanied by communications from such startling figures as Johanna de Silentio, Felix Sineculpa, and Magdalena de la Cruz. In dialogue with the thought of Kierkegaard, Nietzsche, Levinas, Derrida, and Lyotard, Caputo forges a challenging, original account of what is possible and what is not possible for a continentalist ethics today.
Debates over the ethics of war, economic redistribution, resource consumption and the rights and responsibilities associated with membership of a political community are just some of the major conflicts of principle identified by Thomas Kane which characterize world politics today. According to the author, debates such as these are being drawn towards increasingly polarized positions represented by strongly universalist and particularist moral and political ideologies, such as cosmopolitanism and republicanism. Kane analyzes each of these areas, identifying that the potential for ideologically-driven conflict will constitute the greatest challenge facing scholars and policy makers in the twenty-first century.
Political violence in the form of wars, insurgencies, terrorism, and violent rebellion constitutes a major human challenge today as it has so often in the past. It is not only a challenge to life and limb, but also to morality itself. In this book, C. A. J. Coady brings a philosophical and ethical perspective to the subject. He places the problems of war and political violence in the frame of reflective ethics. In clear and accessible language, Coady reexamines a range of urgent problems pertinent to political violence against the background of a contemporary approach to just war thinking.
Virtue epistemology is an exciting, new movement receiving an enormous amount of attention from top epistemologists and ethicists; this pioneering volume reflects the best work in that vein. Featuring superb writing from contemporary American philosophers, it includes thirteen never before published essays that focus on the place of the concept of virtue in epistemology. In recent years, philosophers have been debating how this concept functions in definitions of knowledge. They question the extent to which knowledge is both normative (i.e., with a moral component) and non-normative, and many of them dispute the focus on justification, which has proven to be too restrictive. Epistemologists are searching for a way to combine the traditional concepts of ethical theory with epistemic concepts; the result is a new approach called virtue epistemology–one that has established itself as a particularly favorable alternative. Containing the fruits of recent study on virtue epistemology, this volume offers a superb selection of contributors–including Robert Audi, Simon Blackburn, Richard Foley, Alvin Goldman, Hilary Kornblith, Keith Lehrer, Ernest Sosa, and Linda Zagzebski–whose work brings epistemology into dialogue with everyday issues.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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