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Offers an extensive and probing ethical analysis of economic globalisation. This innovative and highly informative book on globalisation and business ethics will set the tone for the debate on this important issue in the coming years, and will be an invaluable source of information for everyone committed to the global economic responsibilities of businesses and governments. Ron Jeurissen, Professor of business ethics, Nyenrode Business Universiteit/ European Institute for Business Ethics, The Netherlands This volume takes an interdisciplinary approach to provide a theoretical overview of how business ethics deals with the phenomenon of globalization. The authors first examine the origins and development of globalization and its interaction with business ethics, before discussing the impact on and role of national and multinational corporations. The book goes on to examine the relationship between industrialized and developing countries, and explores the place of ethics in globalized markets. Contents: Introduction; Part I Globalisation: Concepts and Problems: Globalisation from a business ethics point of view, Karl Homann; Concepts of globalisation: the institutional prerequisites for the integration of world markets, Michael Ehret, Michaela Haase and Martin Kaluza; Diagnoses of our time: theoretical approaches to the globalised age, Manfred Prisching; Globalisation as a gendered process: a differentiated survey on feminist and postcolonial perspectives, Silvia Bauer and Tatjana Schönwälder- Kuntze. Part II Globalisation, Business and Corporate Governance: Globalisation of corporate governance, Klaus J. Hopt; Business ethics in globalised financial markets, Peter Koslowki; Transparency and integrity: contrary concepts?, Frits Schipper; Tangible ethics: commitments in business organisations, Eberhard Schnebel and Margo A. Bienert. Part III Global Justice: A theory of global justice focussing on absolute poverty, Elke Mack; Just relations between North and South in international financial markets, Bernhard Emunds; Access to essential medicines: global justice beyond equality, Georg Marckmann and Matthis Synofzik. Part IV Globalisation, Philosophy and Culture: Social glue under conditions of globalisation: philosophers on essential normative resources, Christopher Lütge; Sovereignty of interpretation: a dubious model of cultural globalisation, Michael Neuner; Index. About the Author: Karl Homann is Professor and Chair for Philosophy and Economics at the University of Munich, Germany. Peter Koslowski is Professor of Philosophy, especially Philosophy of Management and Organizations and History of Philosophy, at the Free University Amsterdam, The Netherlands. Christoph Luetge is Assistant Professor in the Department of Philosophy, and Chair for Philosophy and Economics at the University of Munich, Germany.
Actual Ethics offers a moral defense of the ‘classical liberal’ political tradition and applies it to several of today’s vexing moral and political issues. James Otteson argues that a Kantian conception of personhood and an Aristotelian conception of judgment are compatible and even complementary. He shows why they are morally attractive, and perhaps most controversially, when combined, they imply a limited, classical liberal political state. Otteson then addresses several contemporary problems – wealth and poverty, public education, animal welfare, and affirmative action – and shows how each can be plausibly addressed within the Kantian, Aristotelian and classical liberal framework. Written in clear, engaging, and jargon-free prose, Actual Ethics will give students and general audiences an overview of a powerful and rich moral and political tradition that they might not otherwise consider.
Due to the current revolution in brain research the search for the a oemoral braina became a serious endeavour. Nowadays, neural circuits that are indispensable for moral and social behaviour are discovered and the brains of psychopaths and criminals – the classical anti-heroes of morality – are scanned with curiosity, even enthusiasm. How revolutionary this current research might be, the quest for a localisable ethical centre or moral organ is far from new. The moral brain was a recurrent theme in the works of neuroscientists during the 19th and 20th century. From the phrenology era to the encephalitis pandemic in the 1920s a wide range of European and American scientists (neurologists, psychiatrists, anthropologists and criminologists) speculated about and discussed the location of a moral sense in the human cortex. Encouraged by medical discoveries and concerned by terrifying phenomena like crime or a oemoral insanitya (psychopathy) even renowned and outstanding neurologists, including Moritz Benedikt, Paul Flechsig, Arthur Van Gehuchten, Oskar Vogt or Constantin von Monakow, had the nerve to make their speculations public. This book presents the first overview of believers and disbelievers in a cerebral seat of human morality, their positions and arguments and offers an explanation for these historical attempts to localise our moral sense, in spite of the massive disapproving commentary launched by colleagues.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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