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How do we form and modify our beliefs about the world? It is widely accepted that what we believe is determined by evidence, and is therefore not directly under our control; but according to what criteria is the credibility of the evidence established? Professor Helm argues that no theory of knowledge is complete without standards for accepting and rejecting evidence as belief-worthy.
There has recently been a good deal of interest in moral sentimentalism, but most of that interest has been exclusively either in meta-ethical questions about the meaning of moral terms or in normative issues about benevolence and/or caring and their place in morality. In Moral Sentimentalism Michael Slote attempts to deal with both sorts of issues and to do so, primarily, in terms of the notion or phenomenon of empathy. Hume sought to do something like this over two centuries ago, though he didn’t have the term “empathy” and used “sympathy” instead. Slote therefore attempts to give moral sentimentalism a second wind. By relying so systematically on empathy in its account of normative morality and in what it has to say about the meaning of moral vocabulary, Slote offers a unified overall ethical picture that can then be tested against ethical rationalism. Rationalism has recently dominated the scene in ethics, but by showing how sentimentalism can make coherent and intuitive sense of such preferred rationalist notions as autonomy, respect, and justice-and by showing how a sentimentalism based in empathy can deal with ethically significant aspects of the moral life that rationalism tends to ignore or skimp on-Slote hopes a wider and more active debate between rationalism and sentimentalism can be set in motion. There are signs that sentimentalist modes of thought are gaining new footholds on the way ethics is done, and this new book is very hopeful about these possibilities.
For the first time in history, we are interacting with computer programmes so sophisticated that we think they’re human beings . . .This is a remarkable feat of human ingenuity, but what does it say about our humanity? Are we really no better at being human than the machines we’ve created? In this brilliantly witty and inspiring investigation, Brian Christian explores first-hand the urgent moral and practical implications of this remarkable development. Drawing on science, philosophy, literature and the arts, and touching on aspects of life as diverse as language, work, school, chess, speed-dating, art, video games, psychiatry and the law, The Most Human Human shows that far from being a threat to our humanity, computers provide a better means than ever before of understanding what it is.In this book, you will discover . . . Why computers can fly planes but can’t ride bikes How Deep Blue beat Gary Kasparov but why it didn’t count Why arguments have in common with amnesia Why speaking to a computer is like a bad date What life is all about and how to live it better’A lively personable read and an empowering affirmation of our species.’ 4* Time Out ‘A fast-paced, witty and thoroughly winning style . . . fabulous.’ Publishers Weekly’An eye-opening inquest.’ David Eagleman, author’Strange, fertile and sometimes beautiful.’ Matthew Crawford, author
(۳)۴z(BThis book is a comprehensive and comprehensible coverage of the philosophical underpinning of the integrity construct as reflected in the Western literature—a must read for researchers and scholars interested in integrity assessments. The authors have integrated insights from several disciplines, and have written in a clear and engaging style. The Czech historical sketch gives an interesting background to these discussions.(3)4y (BProfessor Vish C. Viswesvaran, Florida International University, USA This book discusses outcomes of a study by the National Institute of Mental Health, Czech Republic, examining moral integrity in the post-communist Czech-speaking environment. Chapters map the history of the Euro-Atlantic ethical disciplines from moral philosophy and psychology to evolutionary neuroscience and socio-biology. The authors emphasize the biological and social conditionality of ethics and call for greater differentiation of both research and applied psychological standards in today’s globalised world. Using a non-European ethical system – Theravada Buddhism – as a case study, the authors explore the differences in English and Czech interpretations of the religion. They analyse cognitive styles and language as central variables in formatting and interpreting moral values, with important consequences for cultural transferability of psychological instruments. This book will appeal to academics and other specialists in psychology, psychiatry, sociology and related fields, as well as to readers interested in the psychology of ethics. .
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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