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The legalities of particular religious practices depend on many factors, such as the type of occult or religious activity, the current laws, and the intention of the individual practitioner. Written by the director of the Institute for the Research of Organized and Ritual Violence, Investigating Religious Terrorism and Ritualistic Crimes is the first complete resource to assist in crime scene identification, criminal investigation, and prosecution of religious terrorism and occult crime. It analyzes occult and religious terrorist practices from each group’s theological perspective to help you understand traditional and contemporary occult groups and domestic and international terrorist religions, demarcate legal religious practice from criminal activity, and acquire techniques specific to occult and terrorist religion crime scene investigation.
What are our reasons for acting? Morality purports to give us these reasons, and so do norms of prudence and the laws of society. The theory of practical reason assesses the authority of these potentially competing claims, and for this reason philosophers with a wide range of interests have converged on the topic of reasons for action. This volume contains eleven new essays on practical reason by leading and emerging philosophers. Topics include the differences between practical and theoretical rationality, practical conditionals and the wide-scope ought, the explanation of action, the sources of reasons, and the relationship between morality and reasons for action. The volume will be essential reading for all philosophers interested in ethics and practical reason.
Must good deeds be rewarded and wrongdoers punished? Would God be unjust if He failed to punish and reward? And what is it about good or evil actions and moral identity that might generate such necessities? These were some of the vital religious and philosophical questions that eighth- and ninth-century Mu’tazilite theologians and their sophisticated successors attempted to answer, giving rise to a distinctive ethical position and one of the most prominent and controversial intellectual trends in medieval Islam. The Mu’tazilites developed a view of ethics whose distinguishing features were its austere moral objectivism and the crucial role it assigned to reason in the knowledge of moral truths. Central to this ethical vision was the notion of moral desert, and of the good and evil consequences–reward or punishment–deserved through a person’s acts. Moral Agents and Their Desertsis the first book-length study of this central theme in Mu’tazilite ethics, and an attempt to grapple with the philosophical questions it raises. At the same time, it is a bid to question the ways in which modern readers, coming to medieval Islamic thought with a philosophical interest, seek to read and converse with Mu’tazilite theology.Moral Agents and Their Desertstracks the challenges and rewards involved in the pursuit of the right conversation at the seams between modern and medieval concerns.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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