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A Companion to Nietzsche provides a comprehensive guide to all the main aspects of Nietzsche’s philosophy, profiling the most recent research and trends in scholarship. Brings together an international roster of both rising stars and established scholars, including many of the leading commentators and interpreters of Nietzsche. Showcases the latest trends in Nietzsche scholarship, such as the renewed focus on Nietzsche’s philosophy of time, of nature, and of life. Includes clearly organized sections on Art, Nature, and Individuation; Nietzsche’s New Philosophy of the Future; Eternal Recurrence, the Overhuman, and Nihilism; Philosophy of Mind; Philosophy and Genealogy; Ethics; Politics; Aesthetics; Evolution and Life. Features fresh treatments of Nietzsche’s core and enigmatic doctrines.
Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: CHAPTER III. ON QUALITY OF PLEASURE. I Alluded in the last chapter to the two great unsettled questions, to what degree happiness is different for different people, and how far it is in each man’s own power for himself. Both these questions concern the subject of this chapter. If happiness is different for different people, how far ought it to be so ? And how far can we raise the character of our happiness ? There is perhaps a disposition in our age to accept A morality jTi i iT ofhappi- a morality of happiness as better, more like what we ness, espe- expect morality to be, than one of rule: such a hoi,,1 morality may take the form of a utilitarianism recog- rj;e nizing different kinds of pleasures, some worthier and is more c- more to be striven after than others. Religion too than’a mo- has not unfrequently shown itself more in harmony i1ety of with the moral philosophy which speaks much of happiness than with that which speaks much of law. And though it is true that when religion has spoken the language of bare utilitarianism, as in Paley, it has not much commended itself to real human feeling: still when it is presented to us not only as conformable to our desire, but also as what is to regulate our desire, uniting with its promises to make us happy a call upon us for effort after a worthy happiness, and elevation of our idea of happiness (as we are told on the one hand that the ways of religion are pleasantness and her paths peace, while on the other hand we pray that we may love that which God commands and desire that he promises); the morality which is thus proposed to us has charms in our view which do not belong to a morality of rule. But this But then it is to be observed that this more at- worthiness tractive form of utilitarianism involves …
Do we desire things because they are good, or are they good because we desire them? Objectivists answer that we desire things because they are good; subjectivists answer that things are good because we desire them. Further, does it make sense to account for moral disagreement by claiming, as the moral relativist does, that something might be good for one person but not for another? Some essays in this book consider whether objective moral truths can be grounded in an understanding of the nature of human beings as rational and social animals. Some discuss the ethical theories of historical figures-Aristotle, Aquinas, or Kant-or offer critical assessments of the work of recent and contemporary theorists-such as Moore, Putnam, Ayn Rand, Philippa Foot, and Rosalind Hursthouse. Other essays ask whether moral principles and values can be constructed through a process of practical reasoning or deliberation. Still others consider what the phenomenology of our moral experiences can reveal about moral objectivity.
Ancient ethical theories, based on the notions of virtue and happiness, have struck many as an attractive alternative to modern theories. But we cannot find out whether this is true until we understand ancient ethics–and to do this we need to examine the basic structure of ancient ethical theory, not just the details of one or two theories. In this book, Annas brings together the results of a wide-ranging study of ancient ethical philosophy and presents it in a way that is easily accessible to anyone with an interest in ancient or modern ethics. She examines the fundamental notions of happiness and virtue, the role of nature in ethical justification and the relation between concern for self and concern for others. Her careful examination of the ancient debates and arguments shows that many widespread assumptions about ancient ethics are quite mistaken. Ancient ethical theories are not egoistic, and do not depend for their acceptance on metaphysical theories of a teleological kind. Most centrally, they are recognizably theories of morality, and the ancient disputes about the place of virtue in happiness can be seen as akin to modern disputes about the demands of morality.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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