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This book analyzes the moral confusion of contemporary society, relating rival conceptions of morality with a wide variety of views about the nature and predicament of man. Mitchell argues that many secular thinkers possess a traditional “Christian” conscience which they find hard to defend in terms of an entirely secular world-view, but which is more in line with a Christian understanding of man.
Presenting the background, development, and current state of affairs in EPISTEMOLOGY, this title-a volume in the Wadsworth Philosophy Topics Series–provides a concise introduction to this pertinent topic of contemporary philosophical interest. The Wadsworth Philosophy Topics Series presents readers with concise, timely, and insightful introductions to a variety of traditional and contemporary philosophical subjects. With this series, students of philosophy will be able to discover the richness of philosophical inquiry across a wide array of concepts, including hallmark philosophical themes and other themes typically underrepresented in mainstream philosophy publishing. Written by a distinguished list of scholars who have garnered particular recognition for their excellence in teaching, this series presents the vast sweep of today’s philosophical exploration in highly accessible and affordable volumes. These books will prove valuable to philosophy teachers and their students as well as to other readers who share a general interest in philosophy.
“The concept of autonomy is one of Kant’s central legacies for contemporary moral thought. We often invoke autonomy as both a moral ideal and a human right, especially a right to determine oneself independently of foreign determinants; indeed, to violate a person’s autonomy is considered to be a serious moral offence. Yet while contemporary philosophy claims Kant as the originator of its notion of autonomy, Kant’s own conception of the term seems to differ in important respects from our present-day interpretation. Kant on Moral Autonomy brings together a distinguished group of scholars who explore the following questions: what is Kant’s conception of autonomy? What is its history and its influence on contemporary conceptions? And what is its moral significance? Their essays will be of interest both to scholars and students working on Kantian moral philosophy and to anyone interested in the subject of autonomy”–
Development as Freedomis a general exposition of the economic ideas and analyses of Amartya Sen, winner of the 1998 Nobel Prize in Economic Science. This brilliant and indispensable treatise compellingly analyzes the nature of contemporary economic development from the perspective of human freedom. Freedom, Sen persuasively argues, is at once the ultimate goal of economic life and the most efficient means of realizing general welfare. It is a good to be enjoyed by the world’s entire population. Drawing on moral and political philosophy and technical economic analysis, this work gives the nonspecialist reader powerful access to Sen’s paradigm-altering vision and vividly shows how he, in the words of the Nobel Prize committee, has both “restored an ethical dimension to the discussion of economic problems” and “opened up new fields of study for subsequent generations of researchers.” To a world divided between those who fear the ruthlessness of the free market under prevailing conditions of global capitalism and those who fear the terror of authoritarian states that stifle indi- vidual liberty as well as initiative,Development as Freedompresents a necessary intellectual and moral framework of analysis and scrutiny. By rigorously addressing one of the largest questions of all–“What is the relation between our economic wealth and our ability to live as we would like?”–Sen allows economics once again, as it did in the time of Adam Smith, to address the social basis of individual well-being and freedom. He also confronts the human dilemma that “despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers–perhaps even the majority–of people.” This is a landmark work that shows how in individual human freedom–the exclusive possession, Sen shows, of no particular nation, region or historical, intellectual or religious tradition–lies the capacity for political participation, economic development and social progress.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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