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بایگانی‌های 3393 - خانه اخلاق پژوهان جوان
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A Refutation of Moral Relativism

by Peter Kreeft

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Subject: Ethical Absolutism, Ethical Relativism, Philosophy / Ethics & Moral Philosophy, Religion / Christianity / Catholic,

No issue is more fateful for civilization than moral relativism. History knows not one example of a successful society which repudiated moral absolutes. Yet most attacks on relativism have been either pragmatic (looking at its social consequences) or exhorting (preaching rather than proving), and philosophers’ arguments against it have been specialized, technical, and scholarly.In his typical unique writing style, Peter Kreeft lets an attractive, honest, and funny relativist interview a “Muslim fundamentalist” absolutist so as not to stack the dice personally for absolutism. In an engaging series of personal interviews, every conceivable argument the “sassy Black feminist” reporter Libby gives against absolutism is simply and clearly refuted, and none of the many arguments for moral absolutism is refuted.

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Nietzsche And Morality

by Brian Leiter

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Subject: Ethics, Modern,

Nietzsche was surprisingly neglected by most English-language moral philosophers until recently. This volume capitalizes on a growth of interest in Nietzsche’s work on morality from two sides — from scholars of the history of philosophy and from contributors to current debates on ethical theory. In eleven new essays, leading philosophers aim both to advance philosophical understanding of Nietzsche’s ethical views — his normative and meta-ethics, his moral psychology, his views on free will and the nature of the self — and to make Nietzsche a live participant in contemporary debates in ethics and cognate fields.

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The idea of justice

by Sen Amartya

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Subject: Ethics, Justice, Social Contract,

Social justice: an ideal, forever beyond our grasp; or one of many practical possibilities? More than a matter of intellectual discourse, the idea of justice plays a real role in how—and how well—people live. And in this book the distinguished scholar Amartya Sen offers a powerful critique of the theory of social justice that, in its grip on social and political thinking, has long left practical realities far behind.The transcendental theory of justice, the subject of Sen’s analysis, flourished in the Enlightenment and has proponents among some of the most distinguished philosophers of our day; it is concerned with identifying perfectly just social arrangements, defining the nature of the perfectly just society. The approach Sen favors, on the other hand, focuses on the comparative judgments of what is “more” or “less” just, and on the comparative merits of the different societies that actually emerge from certain institutions and social interactions.At the heart of Sen’s argument is a respect for reasoned differences in our understanding of what a “just society” really is. People of different persuasions—for example, utilitarians, economic egalitarians, labor right theorists, no­-nonsense libertarians—might each reasonably see a clear and straightforward resolution to questions of justice; and yet, these clear and straightforward resolutions would be completely different. In light of this, Sen argues for a comparative perspective on justice that can guide us in the choice between alternatives that we inevitably face.

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Jesus on Ethics

by World Federation of Khoja Shia Ithna-Asheri Muslim Communities

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Subject: Juvenile Nonfiction,

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