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بایگانی‌های 3104 - خانه اخلاق پژوهان جوان
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AGNES HELLER

by John Grumley

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Subject: Philosophy - Hungary,

Agnes Heller is one of the leading thinkers to come out of the tradition of critical theory. Her awesome intellectual range and output includes ethics, philosophical anthropology, political philosophy and a theory of modernity and its culture.Hungarian by birth, she was one of the best known dissident Marxists in central Europe in the 1960’s and 1970’s. Since her forced immigration she has held visiting lectureships all over the world and has been the Hannah Arendt Professor of Philosophy at the New School in New York for the last twenty years.This introduction to her thought is ideal for all students of philosophy, political theory and sociology. Grumley explores Heller’s early work, elaborating her relation to Lukacs and the evolution of her own version of Marxism. He examines the subsequent break with Marxism and the initial development of an alternative radical philosophy. Finally, he explains and assesses her mature reflective post-modernism, a perspective that is both sceptical and utopian, that upholds a critical humanist perspective just as it critiques contemporary democratic culture.

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Many globalizations

by Петер Л. Бергер

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Subject: Culture, Globalization, Political Science / International Relations / General,

Much discussed but poorly understood, globalization is praised as the answer to all the world’s problems and blamed for everything from pollution to poverty. In Many Globalizations, Peter Berger and Samuel Huntington bring together an array of scholars from around the world, who paint a far subtler and more richly shaded portrait, showing both the power and the unexpected consequences of this great force. Here the stereotypes of globalization as American imperialism on the one hand or economic cure-all on the other fall apart under the close scrutiny of these leading scholars. Looking at globalization in countries such as Chile, Japan, South Africa, Germany, Turkey, Hungary, Taiwan, India, and the United States, they show that an emerging global culture does indeed exist, one that is heavily American in origin and content, but that is far from a centrally directed force like classic imperialism–nor is it simply a “metastasized Disneyland.” They examine the currents that carry this culture, from a worldwide class of young professionals to nongovernmental organizations, and define globalization’s many variations (ranging from Buddhist influences to Islamic modernism) as well as subglobalizations that bind regions together. The authors also draw attention to globalizing forces that have escaped media scrutiny, such as the role of evangelical Protestantism (which both adapts to local languages and cultures, and introduce distinctively American values) and Opus Dei, the conservative Catholic movement that originated in Spain. Analytical, incisive and stimulating, Many Globalizations offers rare insight into perhaps the central issue of modern times, one that is changing the West as much as the developing world.

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Picturing islam

by Kenneth M. George

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Subject: Art And Anthropology, Art And Anthropology - Indonesia - Aceh, Art And Anthropology - Indonesia - Nanggroe Aceh Darussalam, Art And Religion - Indonesia - Aceh,

Picturing Islam: Art and Ethics in a Muslim Lifeworld explores issues of religion, nationalism, ethnicity, and globalization through the life and work of the prominent contemporary Indonesian artist Abdul Djalil Pirous. + Presents a unique addition to the anthropology of art and religion + Demonstrates the impact of Islam, ethnicity, nationalism, and globalization on the work and life of an internationally recognized postcolonial artist + Weaves together visual and narrative materials to tell an engrossing story of a cosmopolitan Muslim artist + Looks at contemporary Islamic art and the way it has been produced in the world’s largest Muslim nation, Indonesia

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Atrocity Paradigm

by Claudia Card

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Subject: Good And Evil,

What distinguishes evils from ordinary wrongs? Is hatred a necessarily evil? Are some evils unforgivable? Are there evils we should tolerate? What can make evils hard to recognize? Are evils inevitable? How can we best respond to and live with evils? Claudia Card offers a secular theory of evil that responds to these questions and more. Evils, according to her theory, have two fundamental components. One component is reasonably foreseeable intolerable harm — harm that makes a life indecent and impossible or that makes a death indecent. Theother component is culpable wrongdoing. Atrocities, such as genocides, slavery, war rape, torture, and severe child abuse, are Card’s paradigms because in them these key elements are writ large. Atrocities deserve more attention than secular philosophers have so far paid them. They are distinguishedfrom ordinary wrongs not by the psychological states of evildoers but by the seriousness of the harm that is done. Evildoers need not be sadistic: they may simply be negligent or unscrupulous in pursuing their goals. Card’s theory represents a compromise between classic utilitarian and stoic alternatives (including Kant’s theory of radical evil). Utilitarians tend to reduce evils to their harms; Stoics tend to reduce evils to the wickedness of perpetrators: Card accepts neither reduction. She also responds toNietzsche’s challenges about the worth of the concept of evil, and she uses her theory to argue that evils are more important than merely unjust inequalities. She applies the theory in explorations of war rape and violence against intimates. She also takes up what Primo Levi called “the gray zone”,where victims become complicit in perpetrating on others evils that threaten to engulf themselves. While most past accounts of evil have focused on perpetrators, Card begins instead from the position of the victims, but then considers more generally how to respond to — and live with — evils, asvictims, as perpetrators, and as those who have become both.

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