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بایگانی‌های 2491 - خانه اخلاق پژوهان جوان
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Reasonable Disagreement

by Christopher McMahon

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Subject: Philosophy / General, Political Ethics, Reasoning,

This book examines the ways in which reasonable people can disagree about the requirements of political morality. Christopher McMahon argues that there will be a ‘zone of reasonable disagreement’ surrounding most questions of political morality. Moral notions of right and wrong evolve over time as new zones of reasonable disagreement emerge out of old ones; thus political morality is both different in different societies with varying histories, and different now from what it was in the past. McMahon explores this feature of his theory in detail and traces its implications for the possibility of making moral judgments about other polities, past or present. His study sheds light on an important and often overlooked aspect of political life, and will be of interest to a wide range of readers in moral and political philosophy and in political theory.

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Michael Ryan’s writings on medical ethics

by Michael Ryan

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Subject: ,

Michael Ryan (d. 1840) remains one of the most mysterious figures in the history of medical ethics, despite the fact that he was the only British physician during the middle years of the 19th century to write about ethics in a systematic way. Michael Ryan s Writings on Medical Ethics offers both an annotated reprint of his key ethical writings, and an extensive introductory essay that fills in many previously unknown details of Ryan s life, analyzes the significance of his ethical works, and places him within the historical trajectory of the field of medical ethics.

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Political Worship

by Bernd Wannenwetsch

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Subject: Christian Ethics, Public Worship,

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Loyalty: An Essay On The Morality Of Relationships

by George P. Fletcher

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Subject: Ethics & Moral Philosophy, Philosophical Positions & Movements, Social Sciences - General & Miscellaneous,

At a time when age-old political structures are crumbling, civil strife abounds, and economic uncertainty permeates the air, loyalty offers us security in our relationships with associates, friends, and family. Yet loyalty is a suspect virtue. It is not impartial. It is not blind. Itviolates the principles of morality that have dominated Western thought for the last two hundred years.Loyalties are also thought to be irrational and contrary to the spirit of Capitalism. In a free market society, we are encouraged to move to the competition when we are not happy. This way of thinking has invaded our personal relationships and undermined our capacities for friendship and loyaltyto those who do not serve our immediate interests. As George P. Fletcher writes, it is time for loyal bonds, born of history and experience, to prevail both over impartial morality and the self-interested thinking of the market trader.In this extended essay, George P. Fletcher offers an account of loyalty that illuminates its role in our relationships with family and friends, our ties to country, and the commitment of the religious to God and their community. Fletcher opposes the traditional view of the moral self as detachedfrom context and history. He argues instead that loyalty, not impartial detachment, should be the central feature of our moral and political lives. Writing as a political “liberal,” he claims that a commitment to country is necessary to improve the lot of the poor and disadvantaged. This commitmentto country may well require greater reliance on patriotic rituals in education and a reconsideration of the Supreme Court’s extending the First Amendment to protect flag burning. Given the worldwide currents of parochialism and political decentralization, the task for us, Fletcher argues, is torenew our commitment to a single nation united in its diversity.Bringing to bear his expertise as a law professor, Fletcher reasons that the legal systems should defer to existing relationships of loyalty. Familial, professional, and religious loyalties should be respected as relationships beyond the limits of the law. Thus surrogate mothers should not beforced to surrender and betray their children, spouses should not be required to testify against each other in court, parents should not be prevented from willing their property to their children, and the religiously committed should not be forced to act contrary to conscience.Yet the question remains: Aren’t loyalty, and particularly patriotism, dangerously one-sided? Indeed, they are, but no more than are love and friendship. The challenge, Fletcher maintains, is to overcome the distorting effects of impartial morality and to develop a morality of loyalty properlysuited to our emotional and spiritual lives. Justice has its sphere, as do loyalties. In this book, Fletcher provides the first step toward a new way of thinking that recognizes the complexity of our moral and political lives.

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