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Promoting Islam as a defender of human rights is laden with difficulties. Advocates of human rights will readily point out numerous humanitarian failures carried out in the name of Islam. In The Rights of God, Irene Oh looks at human rights and Islam as a religious issue rather than a political or legal one and draws on three revered Islamic scholars to offer a broad range of perspectives that challenge our assumptions about the role of religion in human rights. The theoretical shift from the conception of morality based in natural duty and law to one of rights has created tensions that hinder a fruitful exchange between human rights theorists and religious thinkers. Does the static identification of human rights with lists of specific rights, such as those found in the Universal Declaration of Human Rights, make sense given the cultural, historical, and religious diversity of the societies in which these rights are to be respected and implemented? In examining human rights issues of the contemporary Islamic world, Oh illustrates how the value of religious scholarship cannot be overestimated. Oh analyzes the commentaries of Abul A’la Maududi, Sayyid Qutb, and Abdolkarim Soroush — all prominent and often controversial Islamic thinkers — on the topics of political participation, religious toleration, and freedom of conscience. While Maududi and Qutb represent traditional Islam, and Soroush a more reform and Western-friendly approach, all three contend that Islam is indeed capable of accommodating and advocating human rights. Whereas disentangling politics and culture from religion is never easy, Oh shows that the attempt must be made in order to understand and overcome the historical obstacles that prevent genuine dialogue from taking place across religious and cultural boundaries.
Medical ethics is an area that has particular interest for the general public as well as for the medical practitioner, and issues concerning medical ethics seem to be constantly in the headlines. This short and accessible introduction provides an invaluable tool with which to think about the ethical values that lie at the heart of medicine. Tony Hope deals with thorny moral issues, including euthanasia and the morality of killing. He also explores political questions, such as how we can make sure health care resources are distributed fairly. Each chapter in the book considers a different issue, for example, genetics, modern reproductive technologies, resource allocation, mental health, and medical research. Each section also discusses controversial questions such as: Who should have access to reproductive technology? Is it right to fund expensive drug treatment for individuals? Should treatment for mental illness be imposed on patients without their consent? Considering a wide range of questions of medical ethics, this Very Short Introduction will help to explain some of the confusing issues facing the field of medicine today.
Research Ethics for Social Scientists sets out to do four things: The first is to demonstrate the practical value of thinking seriously and systematically about what constitutes ethical conduct in social science research. Secondly, the text identifies how and why current regulatory regimes have emerged. Thirdly, it seeks to reveal those practices that have contributed to the adversarial relationships between researchers and regulators. Finally, the book hopes to encourage both parties to develop shared solutions to ethical and regulatory problems. (Backcover)
Sorting Out Ethics is a characteristically lucid and lively survey of rival ethical theories by one of the most influential moral philosophers of the century. It also constitutes a definitive summary of Hare’s own fundamental ethical position. The book’s main theme is that objectivity in moral thinking is not to be sought by making moral questions into questions of fact; this leads inevitably to relativism, tying us to particular cultures and languages. Objectivity is to be sought, rather, by emphasizing the universally prescriptive character of moral language, which all cultures can share, and so using it to resolve their moral differences. An objective moral prescription, as Kant saw, is one upon which all rational thinkers can agree.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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