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There is no escaping landscape: it’s everywhere and part of everyone’s life. Landscapes have received much less attention in aesthetics than those arts we can choose to ignore, such as painting or music – but they can tell us a lot about the ethical and aesthetic values of the societies that produce them. Drawing examples from a wide range of landscapes from around the world and throughout history, Susan Herrington considers the ways landscapes can affect our emotions, our imaginations, and our understanding of the passage of time. On Landscapes reveals the enormous design work involved in even the most naturalistic of landscapes, such as Prospect Park in Brooklyn, and the ways in which contemporary landscapes are turning the challenges of the industrial past into opportunities for the future. These contemporary landscapes, such as a park in Germany that uses industrial relics as ruins and a playground in Japan built on a former landfill, signal a change in the way we think about nature and art. By invitingus to thoughtfully see and experience the landscapes that we encounter in our daily lives, On Landscapes demonstrates that art is all around us.
This book explores the historical and contemporary relationships of Protestant Puritanism to political and social authoritarianism. It focuses on Puritanism’s original, subsequent and modern influences on and legacies in political democracy and civil society within historically Puritan Western societies, with emphasis on Great Britain and particularly America, from the 17th to the 21th century. The Protestant Ethic and the Spirit of Authoritarianism: Puritanism, Democracy and Society’s importance and novelty lie in its original theoretical argument and empirical demonstration that Puritanism constitutes or reproduces political-social authoritarianism rather than liberal-secular political democracy and free civil society, contrary to the conventional wisdom in Puritan societies, especially America. The book’s methodological approach is thoroughly interdisciplinary by integrating methods, theories and data in sociology with those in other social sciences such as political science, history and economics. In addition, the book uses a comparative-historical method through comparisons of Western (and other) societies at various points of history in terms of the impact of Puritanism on authoritarianism.
Believing the wrong thing may sometimes have drastic consequences. The question as to when a person is not only ill-guided, but genuinely at fault for holding a particular belief is an important one: It touches upon the roots of our understanding of such notions as criminal negligence and moral responsibility. The answer to this question may influence the extent to which we are willing to submit each other to punishments ranging from mild resentment to harsh prison terms.This book presents an extensive effort to shed light on the conditions under which we may appropriately deem someone blameworthy for holding a particular belief. It regiments and unifies several debates within contemporary epistemology, ethics and legal scholarship. Finally, the book brings a new philosophical look on issues like our power to control beliefs and the extent and nature of foresight. “Blameworthy Belief is unique in being an up-to-date monograph devoted entirely to the problem of a moral appraisal of beliefs and the closely related problem of deciding to believe (doxastic voluntarism and anti-voluntarism). It is bound to become a highly influential work and is of great interest not only to epistemologists, but also to philosophers of law and moral philosophers.” Heinrich Wansing, Professor of Philosophy of Science and Logic, Dresden University of Technology, Germany “Nottelmann has nicely managed to weave accounts of competing views into his discussion, and so this book provides an excellent survey of the literature en route to the development of a sensible account of how we could be said to be responsible for believing various things, even though belief formation is not under our voluntary control.” John Heil, Professor of Philosophy, Washington University in St. Louis, U.S.A., and Monash University, Australia
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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