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بایگانی‌های 146 - خانه اخلاق پژوهان جوان
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Hegel’s Ethics Of Recognition

by Rr Williams

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Subject: Ethics, Modern, Intersubjectivity, Philosophy / Ethics & Moral Philosophy, Philosophy / General,

In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel’s concept of recognition (Anerkennung). Fichte introduced the concept of recognition as a presupposition of both Rousseau’s social contract and Kant’s ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a certain kind of community.He explores Hegel’s intersubjective concept of spirit (Geist) as the product of affirmative mutual recognition and his conception of recognition as the right to have rights. Examining Hegel’s Jena manuscripts, his Philosophy of Right, the Phenomenology of Spirit, and other works, Williams shows how the concept of recognition shapes and illumines Hegel’s understandings of crime and punishment, morality, the family, the state, sovereignty, international relations, and war. A concluding chapter on the reception and reworking of the concept of recognition by contemporary thinkers including Derrida, Levinas, and Deleuze demonstrates Hegel’s continuing centrality to the philosophical concerns of our age.

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The Philosophy of Trust

by Paul Faulkner

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Subject: Trust - Philosophy,

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islamic Tahdhib and Akhlaq

by Aisha Lemu

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Subject: Islam, Islamic Ethics, Islamic Religious Education, Religion / Islam / General,

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Encyclopedia of Race And Racism

by John H. Moore

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Subject: Minorities/ United States/ Social Conditions/ Encyclopedias, Race Relations, Race Relations/ Encyclopedias, Racism,

The Encyclopedia of Race and Racism is the first such work examining the anthropological, sociological, historical, economic, and scientific theories of race and racism in the modern era. The set delves into the historic origins of ideas of race and racism and explores their social and scientific consequences. Some of the nearly 400 articles address broad theoretical topics that have helped to shape modern ideas about race and racism; others address more specific subjects in the larger fields. The set includes biographies of dozens of significant theorists, as well as political and social leaders and notorious racists. The Encyclopedia of Race and Racism also includes a carefully chosen selection of primary documents that enhance and reinforce the content of the articles. Set includes a thematic outline, a filmography, and a comprehensive general index.

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Moral Error Theory

by Jonas Olson

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Subject: Philosophy / Ethics & Moral Philosophy, Philosophy / General, Philosophy / History & Surveys / General, Philosophy / History & Surveys / Modern,

Jonas Olson presents a critical survey of moral error theory, the view that there are no moral facts and so all moral claims are false. In Part I (History), he explores the historical context of the debate, and discusses the moral error theories of David Hume and of some more or less influential twentieth century philosophers, including Axel Hägerström, Bertrand Russell, Ludwig Wittgenstein, and Richard Robinson. He argues that the early cases for moral error theory are suggestive but that they would have been stronger had they included something like J. L. Mackie’s arguments that moral properties and facts are metaphysically queer. Part II (Critique) focuses on these arguments. Olson identifies four queerness arguments, concerning supervenience, knowledge, motivation, and irreducible normativity, and goes on to establish that while the first three are not compelling, the fourth has considerable force, especially when combined with debunking explanations of why we tend to believe that there are moral properties and facts when in fact there are none. One conclusion of Part II is that a plausible error theory takes the form of an error theory about irreducible normativity. In Part III (Defence), Olson considers challenges according to which that kind of error theory has problematic ramifications regarding hypothetical reasons, epistemic reasons, and deliberation. He ends his discussion with a consideration of the implications of moral error theory for ordinary moral thought and talk, and for normative theorizing.

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