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The truth commission is an increasingly common fixture of newly democratic states with repressive or strife-ridden pasts. From South Africa to Haiti, truth commissions are at work with varying degrees of support and success. To many, they are the best–or only–way to achieve a full accounting of crimes committed against fellow citizens and to prevent future conflict. Others question whether a restorative justice that sets the guilty free, that cleanses society by words alone, can deter future abuses and allow victims and their families to heal. Here, leading philosophers, lawyers, social scientists, and activists representing several perspectives look at the process of truth commissioning in general and in post-apartheid South Africa. They ask whether the truth commission, as a method of seeking justice after conflict, is fair, moral, and effective in bringing about reconciliation. The authors weigh the virtues and failings of truth commissions, especially the South African Truth and Reconciliation Commission, in their attempt to provide restorative rather than retributive justice. They examine, among other issues, the use of reparations as social policy and the granting of amnesty in exchange for testimony. Most of the contributors praise South Africa’s decision to trade due process for the kinds of truth that permit closure. But they are skeptical that such revelations produce reconciliation, particularly in societies that remain divided after a compromise peace with no single victor, as in El Salvador. Ultimately, though, they find the truth commission to be a worthy if imperfect instrument for societies seeking to say “never again” with confidence. At a time when truth commissions have been proposed for Bosnia, Kosovo, Cyprus, East Timor, Cambodia, Nigeria, Palestine, and elsewhere, the authors’ conclusion that restorative justice provides positive gains could not be more important. In addition to the editors, the contributors are Amy Gutmann, Rajeev Bhargava, Elizabeth Kiss, David A. Crocker, André du Toit, Alex Boraine, Dumisa Ntsebeza, Lisa Kois, Ronald C. Slye, Kent Greenawalt, Sanford Levinson, Martha Minow, Charles S. Maier, Charles Villa-Vicencio, and Wilhelm Verwoerd.
What does it mean today to “think like a lawyer”? Drawing on extensive interviews with men and women attorneys, the authors explore how moral reasoning affects lawyers’ understanding of justice and their own role in promoting it. This examination of personal and institutional imperatives in the legal profession, illustrated with quotations from the lawyers themselves, raises questions that transcend traditional discussions of legal ethics. The authors examine: the relationship between gender and patterns of moral thinking; the ways that personal morality affects public and professional responsibility; the legal system’s response to social changes in public ethics and in women’s roles. For example, has the recent influx of women to the legal profession brought moral views that challenge the traditional defining characteristics of a lawyer’s job? What happens when a lawyer’s personal morality conflicts with the role demands of the profession? In conclusion the authors offer suggestions for constructive changes in legal education and the code of professional ethics to foster morally responsive democracy. All those concerned with moral reasoning, gender roles, and the evolution of the legal system will find this stimulating and timely reading.
Currently, there is an upsurge of interest in the study of Christian ethics but much of what is written can appear confusing or beyond reach. In Christian Ethics, the first one-volume reference to include all the main themes in fundamental and applied moral theology, Bernard Hoose puts in understandable terms the state of moral theology today. At a time when many people fear that society has lost its way morally, he helps Christians make sense of the major issues that confront us all. Written by well-known ethicists in the English-speaking world, Christian Ethics is a comprehensive work of reference for students of moral theology. Scholars will value the excellent collection of essays and the range of scholarship they represent. The educated lay reader will also benefit from its highly readable text. Part one of the book deals with the fundamental themes in moral theology, including the role of the Bible, natural law, conscience, virtue, and the feminist contribution to Christian ethics. Part two is devoted to specific areas of applied or special ethics, under the headings of social ethics, interpersonal and sexual ethics, and medical ethics. Chapters in “Part 1: Basic Christian Ethics” are “The Bible and Christian Ethics,” by Tom Deidun; “Natural Law,” by Gerard J. Hughes; “Authority and Moral Teaching in a Catholic Christian Context,” by Joseph Selling; “Absolute Moral Norms,” by Charles E. Curran; “Virtue Ethics,” by James F. Keenan; “The Human Person,” by Joseph Selling; “Conscience,” by Richard M. Gula; “The Theory of the Fundamental Option and Moral Action,” by Thomas R. Kopfensteiner; “Feminist Ethics,” by Susan F. Parsons,” and “The Distinctiveness of Christian Morality,” by Vincent MacNamara. Chapters in “Part 2: Applied Ethics” are “Justice,” by Karen Lebacqz; “Property,” by Timothy J. Gorringe; “Morality and Law,” by Patrick Hannon; “The Punishment of Criminals,” by Bernard Hoose; “Peace, Violence and War,” by Richard G. Jones; “Sex, Sexuality, and Relationships,” by Gareth Moore; “Divorce and Remarriage,” by Kevin T. Kelly; “Truth and Lies,” by Bernard Hoose; “Euthanasia,” by Richard M. Gula; “Ethical Problems Arising from New Reproductive Techniques,” by Joyce Poole; “Organ Transplantation,” by David F. Kelly; and “Hypnosis and General Anaesthesia,” by Aureliano Pacciolla.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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