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بایگانی‌های 362.401 - خانه اخلاق پژوهان جوان
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LIBERAL UTILITARIANISM AND APPLIED ETHICS

by Matti Hayry

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Subject: Philosophy / Ethics & Moral Philosophy, Philosophy / General, Philosophy / Movements / Utilitarianism, Utilitarianism,

“Liberal Utilitarianism and Applied Ethics” explores the foundations of early utilitarianism as well as the theoretical basis of social ethics and policy in modern Western welfare states. Matti Hayry shows how philosophers have misunderstood the very nature of utilitarianism since the turn of the 19th century and identifies the resulting problems in contemporary utilitarianism. Hayry argues that when the classical utilitarian principles of happiness, hedonism and impartiality are combined, the ensuing ethical theory may demand that we act immorally or unjustly. This is because the scope of the utilitarian theory has been extended too far. Hayry develops a more limited utilitarian theory based on the ethos of early British universal altruism. He argues that a limited version of liberal utilitarianism and the methods of applied ethics should be employed to define our moral duties and rights. This is an important book in current discussions on social ethics and policy. Hayry’s accomplished defense of utilitarian morality is certain to provoke debate.

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Religious Ethics And Pastoral Care

by Don S. Browning

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Subject: Pastoral Counseling, Pastoral Theology, Religion / Christian Ministry / Counseling & Recovery, Religion / General,

Don Browning’s important work critically appropriates the distinctive insights of religious ethics and contemporary psychology to inform and reform both. Here he elaborates the moral context for pastoral care by formulating five levels of practical moral thinking, illustrates them in two case studies involving homosexuality, and integrates the levels into a method of theological practice. It is a helpful but not dominating ethical framework for pastoral care and counseling useful to students, pastors, and congregations alike. “Browning, in this book, continues efforts to teach religious ethics to those working as counselors…. It presents a clear argument and method for laying practical and workable foundations of religious ethics in pastoral work.” -Clergy Journal “[Browning] points out that much of our pastoral care is undergirded by unexamined or only partially examined moral and ethical thinking…. In our efforts to avoid moralism, we have moved more and more toward a stance of ethical neutrality which has done a disservice to the people who look to us for help. Pastoral care and counseling need to be grounded in a practical moral theology or theological ethics.” -Christian Century “Browning provides ample resources for pastors to begin a discipline of critical moral reflection, especially in their role as counselors…. His borrowings from moral philosophers and theological ethics are explicated in the context of case studies and should prove helpful for anyone engaged in the practice of ministry.” -Religious Studies Review Don S. Browning is Alexander Campbell Professor Emeritus of Ethics and the Social Sciences, Divinity School, University of Chicago. His work at the intersection of theological ethics and social sciences has led to such pioneering and influential works as Religious Thought and the Modern Psychologies and A Fundamental Practical Theology.

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Child Pornography

by Ethel Quayle

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Subject: Child Abuse, Sexual, Child Pornography, Child Sexual Abuse - Prevention. - United States, Erotica - Child,

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Morality Of Pluralism

by John Kekes

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Subject: Ethics, Pluralism, Values,

Current controversies about abortion, the environment, pornography, AIDS, capital punishment, and similar issues naturally lead to the question of whether there are any values that can be ultimately justified, or whether values are simply conventional. John Kekes argues that the present moral and political uncertainties are due to a deep change in our society from a dogmatic to a pluralistic view of values. Dogmatism is committed to there being only one justifiable system of values. Pluralism recognizes many such systems, and yet it avoids a chaotic relativism according to which all values are in the end arbitrary. Maintaining that good lives must be reasonable, but denying that they must conform to one true pattern, Kekes develops and justifies a pluralistic account of good lives and values, and works out its political, moral, and personal implications. The author defines values as possibilities whose realization would make lives good. He recognizes that their realization is difficult, especially since it involves choices among many, often conflicting, values. He argues, however, that living a good life requires a resolution of these conflicts, although reasonable resolutions are themselves plural in nature. His central claim is that pluralism is both reasonable and a preferable alternative to dogmatism and relativism.

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