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“What is the purpose of the economy? To answer this intriguing and fundamental question, this book provides a systematic approach to economic ethics and constructs a relationship between the economy and morality; it expounds theoretical and practical issues of economic philosophy along two dimensions: values and institutions.” “Economists, philosophers and scholars of social policy and the welfare state will all find this book of great interest – part of its appeal lying in its interdisciplinary approach to contemporary economic, political and social systems based on the synthesis of moral values.”–BOOK JACKET.
In this important book, Jeffrey Reiman responds to recent assaults on liberal theory by proposing a “critical moral liberalism.” It is liberal in maintaining the emphasis of classical liberalism on individual freedom, moral in adhering to a distinctive vision of the good life rather than professing neutrality, and critical in taking seriously the objection-raised by feminists and Marxists, among others-that liberal theories often serve as ideological cover for oppression of one group by others. Critical moral liberalism has a conception of ideology, and resources for testing the suspicion that arrangements that look free are really oppressive. Reiman sets forth the basic arguments for the liberal moral obligation to maximize people’s ability to govern their own lives, and for the conception of the good life that goes with this. He considers and answers objections to the liberal project, and defends liberal conceptions of privacy, moral virtue, economic justice, and Constitutional interpretation. Reiman then takes up specific policy issues, among them abortion, infanticide, euthanasia, moral education, capital punishment, and threats to privacy from modern information technology. Critical Moral Liberalism will be of interest to scholars and students of ethics, social and political philosophy, political theory, and public policy.
“This book provides answers to both normative and metaethical questions in a way that shows the interconnection of both types of questions, and also shows how a complete theory of reasons can be developed by moving back and forth between the two types of questions. It offers an account of the nature of intimate relationships and of the nature of the reasons that intimacy provides, and then uses that account to defend a traditional intuitionist metaethics. The book thus combines attention to the details of the lived moral life – the context in which many of our most pressing moral questions arise, how we deliberate and make moral decisions, the complexities that plague our attempts to know what we ought to do – with theoretical rigor in offering an account of the nature of reasons, how we come to have moral knowledge, and how we can adjudicate between competing positions.”–BOOK JACKET.
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