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Doctors and medical students confront increasingly complicated ethical dilemmas. To respond effectively they need skills in ethical reasoning and an understanding of the law and professional guidance. This book helps them achieve these things. It provides practical advice and guidance that draws upon the large volume of enquiries received by the BMAs Medical Ethics Department.Although rooted in moral theory and legal practice, the book is designed both to provide practical advice for doctors day to day working lives and to stimulate debate on broader areas of public policy.
Josiah Royce (1855-1916), one of the outstanding classical American philosophers, is regarded by many as the foremost American idealist. A transitional book in the development of Royce’s thought, The Philosophy of Loyalty is a key to understanding his influence on the development of pragmatism. Royce’s basic argument is clear. Individual wills are a given, and social training is a natural aspect of community. But the two are not fully compatible, and conflicts naturally emerge. Loyalty to a cause unites many individuals into a community, but fanatical loyalty to causes often has inimical results. Long out of print and never before available in paperback, The Philosophy of Loyalty has many beneficial implications for understanding contemporary social passions and outlooks, especially for our own fragmented American culture. As Royce himself asserted nearly ninety years ago, in the preface of this book, “I am writing…not merely and not mainly for philosophers, but for all those who love…ideals, and also for those who love…their country – a country so ripe at present for idealism, and so confused, nevertheless, by the vastness and the complication of its social and political problems.” Royce speaks to these continuing concerns in a voice that is perceptive, learned, and sensitive to the human situation, and he offers powerful conceptual tools for our own troubled times.
Life Before Birth provides a coherent framework for addressing bioethical issues in which the moral status of embryos and fetuses is relevant. It is based on the “interest view” which ascribes moral standing to beings with interests, and connects the possession of interests with the capacity for conscious awareness or sentience. The theoretical framework is applied to ethical and legal topics, including abortion, prenatal torts, wrongful life, the crime of feticide, substance abuse by pregnant women, compulsory cesareans, assisted reproduction, and stem cell research. Along the way, difficult philosophical problems, such as identity and the non-identity problem are thoroughly explored. The book will be of interest not only to philosophers, but also physicians, lawyers, policy makers, and anyone perplexed by the many difficulties surrounding the unborn.”Bonnie Steinbock’s excellent book is . . . consistent, thoroughgoing, and intelligible.” –Nature”Steinbock’s book is valuable for all interested in the ethical/legal issues surrounding abortion, prenatal injury and liability, maternal-fetal conflict, and fetal/embryo research. The author provides an excellent historical overview of these issues, but she also addresses the issues from the stance of a particular theory of moral status, namely, interest theory. This gives coherence to her discussion as well as allowing testing of the viability of interest theory.” –Choice”A focused, lucid, analytically fine-grained discussion of a wide variety of problems. . . extremely useful as a survey of the current state of the debate.” –Religious Studies Review”Merits serious consideration by physicians. Steinbock’s interests-based approach treats all questions as open — another and most welcome breath of fresh air.” -New England Journal of Medicine”An extremely valuable contribution to the literature. The author carefully identifies the many bioethical issues to which the status of embryos and fetuses is relevant….She thoroughly reviews the extensive medical, bioethical, and legal literature on all of these issues, offering well-developed critiques of many standard positions. She articulates and thoughtfully defends interesting positions on all of theses topics. Anyone with an interest in these issues will learn a great deal from her knowledgeable and judicious treatment of them.” — The Journal of Clinical Ethics
In The Morality of Everyday Life, Thomas Fleming offers an alternative to the enlightened liberalism espoused by thinkers as different as Kant, Mill, Rand, and Rawls. These thinkers maintain that a problem should be looked at from an objective point of view and a decision made from a distant perspective that is both rational and universally applied to all comparable cases. Fleming instead places importance on the particular, the local, and moral complexity. For Fleming, postmodernism, which began with Nietzsche, is not the answer to moral dilemmas either. Fleming advocates a return to premodern traditions, such as those exemplified in the texts of Aristotle, the Talmud, and the folk wisdom in ancient Greek literature, for a solution to ethical predicaments. In his view, liberalism and postmodernism ignore the fact that human beings by their very nature refuse to live in a world of universal abstractions wherein the attachments of friends, neighbors, family, and country make no difference. Premodern thinkers, unlike those since the seventeenth century, recognized that particular obligations arise from specific circumstances and experiences. While such modern philosophers as Kant and Kohlberg have regarded a mother’s self-sacrificing love for her children as beneath their level of morality, folk wisdom tells us it is nearly the highest morality, taking precedence over the duties of citizenship or the claims of humanity. Fleming believes that a modern type of “casuistry” should be applied to these hard cases–moral conflicts in which thee is no clear right or wrong. Casuistry, as it was practiced in the Middle Ages, was a case-by-case analysis of each dilemma. Genuine casuistry is based ontwo principles: that there are general and universally applicable moral laws governing human conduct, and that these laws may not be applied simplistically and uniformly to the great variety of human circumstances and situa
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
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