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Is medical ethics in times of armed conflict identical to medical ethics in times of peace, as the World Medical Association declares? In Bioethics and Armed Conflict, the first comprehensive study of medical ethics in conventional, unconventional, and low-intensity war, Michael Gross examines the dilemmas that arise when bioethical principles clash with military necessity—when physicians try to save lives during an endeavor dedicated to taking them—and describes both the conflicts and congruencies of military and medical ethics.Gross describes how the principles of contemporary just war, unlike those of medical ethics, often go beyond the welfare of the individual to consider the collective interests of combatants and noncombatants and the general interests of the state. Military necessity plays havoc with such patients’ rights as the right to life, the right to medical care, informed consent, confidentiality, and the right to die. The principles of triage in battle conditions dictate not need-based treatment but the distribution of resources that will return the greatest number of soldiers to active duty. And unconventional warfare, including current “wars” on terrorism, challenges the traditional concept of medical neutrality as physicians who have sworn to “do no harm” are called upon to lend their expertise to “interrogational” torture or to the development of biological or chemical weapons. Difficult dilemmas inevitably arise during armed conflict, and medicine, Gross concludes, is not above the fray. Medical ethics in time of war cannot be identical to medical ethics in peacetime.
What does it mean today to “think like a lawyer”? Drawing on extensive interviews with men and women attorneys, the authors explore how moral reasoning affects lawyers’ understanding of justice and their own role in promoting it. This examination of personal and institutional imperatives in the legal profession, illustrated with quotations from the lawyers themselves, raises questions that transcend traditional discussions of legal ethics. The authors examine: the relationship between gender and patterns of moral thinking; the ways that personal morality affects public and professional responsibility; the legal system’s response to social changes in public ethics and in women’s roles. For example, has the recent influx of women to the legal profession brought moral views that challenge the traditional defining characteristics of a lawyer’s job? What happens when a lawyer’s personal morality conflicts with the role demands of the profession? In conclusion the authors offer suggestions for constructive changes in legal education and the code of professional ethics to foster morally responsive democracy. All those concerned with moral reasoning, gender roles, and the evolution of the legal system will find this stimulating and timely reading.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
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