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From the ferment of recent debates about the intellectual virtues, Roberts and Wood develop an approach they call ‘regulative epistemology’, exploring the connection between knowledge and intellectual virtue. In the course of their argument they analyse particular virtues of intellectual life – such as courage, generosity, and humility – in detail.
For the first time in history, we are interacting with computer programmes so sophisticated that we think they’re human beings . . .This is a remarkable feat of human ingenuity, but what does it say about our humanity? Are we really no better at being human than the machines we’ve created? In this brilliantly witty and inspiring investigation, Brian Christian explores first-hand the urgent moral and practical implications of this remarkable development. Drawing on science, philosophy, literature and the arts, and touching on aspects of life as diverse as language, work, school, chess, speed-dating, art, video games, psychiatry and the law, The Most Human Human shows that far from being a threat to our humanity, computers provide a better means than ever before of understanding what it is.In this book, you will discover . . . Why computers can fly planes but can’t ride bikes How Deep Blue beat Gary Kasparov but why it didn’t count Why arguments have in common with amnesia Why speaking to a computer is like a bad date What life is all about and how to live it better’A lively personable read and an empowering affirmation of our species.’ 4* Time Out ‘A fast-paced, witty and thoroughly winning style . . . fabulous.’ Publishers Weekly’An eye-opening inquest.’ David Eagleman, author’Strange, fertile and sometimes beautiful.’ Matthew Crawford, author
In “The Social Authority of Reason, Philip J. Rossi, SJ argues that the current cultural milieu of globalization is strikingly reflective of the human condition appraised by kant, in which mutual social interaction for human good is hamstrung by our contentious “unsociable sociability.” He situates the paradoxical nature of contemporary society–“its opportunities for deepening the bonds of our common human mutuality along with its potential for enlarging the fissures that arise from our human differences–“in the context of Kant’s notion of radical evil. As a corrective, Rossi proposes that we draw upon the social charcater of Kant’s critique of reason, which offers a communal trajectory for human moral effort and action. This trajectory still has power to open the path to what Kant called “the highest political good”–“lasting peace among nations.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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