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Antirealist views about morality claim that moral facts or truths do not exist. Does this imply that other types of normative facts, such as epistemic facts, do not exist? The Normative Web develops a positive answer to this question. Terence Cuneo argues that moral and epistemic facts are sufficiently similar so that, if moral facts do not exist, then epistemic facts do not exist. But epistemic facts do exist: to deny their existence would commit us to an extreme version of epistemological scepticism. Therefore, Cuneo concludes, moral facts do exist. And if moral facts exist, then moral realism is true. It is sometimes said that moral realists rarely offer arguments for their position, settling instead for mere defenses of a view they find intuitively plausible. By contrast, The Normative Web provides not merely a defense of robust realism in ethics, but a positive argument for this position. In so doing, it engages with a range of antirealist positions in epistemology such as error theories, expressivist views, and reductionist views of epistemic reasons. These positions, Cuneo claims, come at a prohibitively high theoretical cost. Given this cost, it follows that realism about both epistemic and moral facts is a position that we should find highly attractive.
This book is about people whose beliefs and affiliations have opposed powerful interests in the present-day United States. This eclectic group of people and controversial issues, from climate-change scientists who have been censored by the Bush administration to Muslims accused of terrorism, have one thing in common. All of them straddle the limits of what Noam Chomsky has called permissible debate as defined by dominant political and economic institutions and individuals. The central thesis is that restriction of free inquiry is harmful to our culture because it inhibits the search for knowledge. Johansen presents case studies in the borderlands of free speech in a Jeffersonian cast-an intellectual framework assuming that open debate-even of unpopular ideas-is essential to accurate perception of reality. This book is about people whose ideological circumstances have found them opposing established beliefs in our times-scholars advocating the Palestinian cause in a very hostile intellectual environment, for example, as well as climate scientists defending themselves against the de-funding of their laboratories by defenders of fossil-fuel interests; opponents of creation science under assault for teaching what once was regarded as household-variety biology (a.k.a. Darwinism); Marxists in a political system dominated by neoconservatives. The central thesis that unites this diverse array of controversies is that shutting down free inquiry-most notably for points of view deemed unpopular-dumbs us all down by restraining the search for knowledge, which demands open inquiry. We have been told when going to war, as in Iraq, that freedom isn’t free, the unstated assumption being that our armed forces are fighting and dying to safeguard our civil rights at home and abroad. During recent years, however, freedom to inquire and debate without retribution has been under assault in the United States. This assault has been carried out under a distinctly Orwellian cast, under Newspeak titles such as the Patriot Act, parts of which might as well be described more honestly as the Restriction of Freedom of Inquiry Act. The information gathered here will interest (and probably anger) anyone who is concerned with protecting robust, free inquiry in a nation that takes seriously its freedom to speak out, and to define truth through open debate.
“Ethics and the Limits of Philosophy” is widely acknowledged to be Bernard Williams’ most important book and a contemporary classic of moral philosophy. Delivering a sustained critique of moral theory from Kant onward, Williams reorients ethical theory towards “truth, truthfulness and the meaning of an individual life.” He explores and reflects on the thorniest problems in contemporary philosophy and offers new ideas about central issues such as relativism, objectivity and the possibility of ethical knowledge.This edition includes a new commentary on the text by A.W.Moore, St.Hugh’s College, Oxford.By the time of his death in 2003, Bernard Williams was one of the greatest philosophers of his generation. He taught at the Universities of Cambridge, Berkeley and Oxford. He is the author of M”orality; Utilitarianism: For and” “Against; Descartes: The Project of Pure Enquiry and Truth and Truthfulness.”
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
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