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Dishonesty doesn’t pay, and in the wake of headlines involving the likes of Enron, WorldCom and Tyco, organizations need to establish ways of maintainingcultures where open, honest communication is the norm. Absolute Honesty demonstrates how readers can maintain an environment in which employees speak their mind without fearing reprisal, and truthfulness and accountabilityshow themselves for what they are: business assets.Demonstrates that cultivating a culture of honesty will help companies reap huge competitive benefitsContains a toolbox of strategies readers can use to improve their organizations’ ability to confront and resolve difficult issues.Uniquely structured around the Six Laws of Absolute Honesty, which readers can practice and encourage: “The Worst Truth Beats the Best Lie,” “Don’t Kill the Messenger,” “Use Constructive Confrontation,” and more. Covers provocative and sensitive issues such as dealing with a difficult or even dishonest boss, “agreeing to disagree,”and accepting criticism without becoming defensive.
Suicide has long posed problems for philosophy. Philosophers, such Albert Camus, have situated in the center of the debate about metaphysics and the meaning of life. Hegel understood death to be the raison d’etre of philosophical project. And scores of other since them have treated suicide as central to the West’s understanding of itself. InContemplating Suicide, Gavin Fairbairn takes a fresh and philosophical look at suicide. He examines the nomenclature of suicide, and how the language of suicide affects our understanding and denigration of “suicidal bodies.” Fairbairn offers cogent reasons for abandoning the mindless use of terms such asattempted suicideandparasuicide, and introduces a number of terms includingcosmic roulette, which he uses to describe a family of human acts in which people gamble with their lives. By elaborating a richer model of suicidal self harm than most philosophers and most practitioners of caring professionscurrently inhabit, Fairbairn has contributed to the development of understanding in this area. Among other things a richer model and vocabulary may reduce the likelihood that those who come into contact with suicidal self harm, will believe that familiarity with the physical facts of the matter – the actions of the suicider and the presence or absence of a corpse – is always sufficient to justify a definite conclusion about the nature of the self harming act.
Development as Freedomis a general exposition of the economic ideas and analyses of Amartya Sen, winner of the 1998 Nobel Prize in Economic Science. This brilliant and indispensable treatise compellingly analyzes the nature of contemporary economic development from the perspective of human freedom. Freedom, Sen persuasively argues, is at once the ultimate goal of economic life and the most efficient means of realizing general welfare. It is a good to be enjoyed by the world’s entire population. Drawing on moral and political philosophy and technical economic analysis, this work gives the nonspecialist reader powerful access to Sen’s paradigm-altering vision and vividly shows how he, in the words of the Nobel Prize committee, has both “restored an ethical dimension to the discussion of economic problems” and “opened up new fields of study for subsequent generations of researchers.” To a world divided between those who fear the ruthlessness of the free market under prevailing conditions of global capitalism and those who fear the terror of authoritarian states that stifle indi- vidual liberty as well as initiative,Development as Freedompresents a necessary intellectual and moral framework of analysis and scrutiny. By rigorously addressing one of the largest questions of all–“What is the relation between our economic wealth and our ability to live as we would like?”–Sen allows economics once again, as it did in the time of Adam Smith, to address the social basis of individual well-being and freedom. He also confronts the human dilemma that “despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers–perhaps even the majority–of people.” This is a landmark work that shows how in individual human freedom–the exclusive possession, Sen shows, of no particular nation, region or historical, intellectual or religious tradition–lies the capacity for political participation, economic development and social progress.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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