Notice: تابع WP_Block_Type_Registry::register به طورنادرست فراخوانی شد. نامهای نوع بلوک نباید حروف بزرگ داشته باشند. لطفاً برای اطلاعات بیشتر، اشکال زدایی در وردپرس را مشاهده کنید. (این پیام در نگارش 5.0.0 افزوده شده است.) in /home/ethicsho/public_html/wp-includes/functions.php on line 5313
Warning: Use of undefined constant TDC_PATH_LEGACY - assumed 'TDC_PATH_LEGACY' (this will throw an Error in a future version of PHP) in /home/ethicsho/public_html/wp-content/plugins/td-composer/td-composer.php on line 109
Warning: Use of undefined constant TDSP_THEME_PATH - assumed 'TDSP_THEME_PATH' (this will throw an Error in a future version of PHP) in /home/ethicsho/public_html/wp-content/plugins/td-composer/td-composer.php on line 113 بایگانیهای Hoffman - خانه اخلاق پژوهان جوان Notice: Trying to access array offset on value of type bool in /home/ethicsho/public_html/wp-content/plugins/wp-ulike/inc/general-functions.php on line 807
On September 11 2001, thousands of people died in the attacks on the Unitedtates. How could this act of terror be justified? A young man kills hisister to protect his family’s honour. How could this be “right”?;These areust two of the questions tackled by Neil Levy in this guide to thehilosophy of moral relativism – the idea that concepts of “rightness” and “rongness” vary from culture to culture and that there is no such thing as anbsolute moral code. Opening with a comprehensive definition to thisontroversial theory, the book examines all the arguments for and againstoral relativism, from its implications for ethics to the role of humaniology and the difficulty of separating cultural values from innateehaviour. The author draws on case studies from sources as diverse as theztecs and the Australian aboriginals to illustrate debates such as: can wever have a shared morality?; can concepts of “rightness” and “wrongness”ver be absolute?; does moral relativism pose a threat to human rights?;oncluding with a proposal for a more modest form of relativism, and
The interpretive literature in the history of political thought is now vast, complex, and esoteric, posing as much a barrier to the understanding of students as it offers assistance. This unique and innovative text provides an essential guide to the major positions and debates that surround the texts of key thinkers. It analyzes major problems of interpreting them, examines the sources of disagreement, and evaluates the different interpretations in terms of their strengths, weaknesses, and contributions to scholarship.
The adversary professions — law, business, and government among others — typically claim a moral permission to violate persons in ways that if not for the professional role, would be morally wrong. Lawyers advance bad ends and deceive, business managers exploit and despoil, public officials enforce unjust laws, and doctors keep confidences that, if disclosed, would prevent harm. Ethics for Adversaries is a philosophical inquiry into arguments that are offered to defend seemingly wrongful actions performed by those who occupy what Montaigne called “necessary offices”. Applbaum concludes that these arguments are weaker than supposed.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
-
0 Comments