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Like nature itself, modern economic life is driven by relentless competition and unbridled selfishness. Or is it? Drawing on converging evidence from neuroscience, social science, biology, law, and philosophy,Moral Marketsmakes the case that modern market exchange works only because most people, most of the time, act virtuously. Competition and greed are certainly part of economics, butMoral Marketsshows how the rules of market exchange have evolved to promote moral behavior and how exchange itself may make us more virtuous. Examining the biological basis of economic morality, tracing the connections between morality and markets, and exploring the profound implications of both,Moral Marketsprovides a surprising and fundamentally new view of economics–one that also reconnects the field to Adam Smith’s position that morality has a biological basis.Moral Markets, the result of an extensive collaboration between leading social and natural scientists, includes contributions by neuroeconomist Paul Zak; economists Robert H. Frank, Herbert Gintis, Vernon Smith (winner of the 2002 Nobel Prize in economics), and Bart Wilson; law professors Oliver Goodenough, Erin O’Hara, and Lynn Stout; philosophers William Casebeer and Robert Solomon; primatologists Sarah Brosnan and Frans de Waal; biologists Carl Bergstrom, Ben Kerr, and Peter Richerson; anthropologists Robert Boyd and Michael Lachmann; political scientists Elinor Ostrom and David Schwab; management professor Rakesh Khurana; computational science and informatics doctoral candidate Erik Kimbrough; and business writer Charles Handy.
Margaret Atwood has frequently been cited as one of the foremost writers of our time. Moral Disorder, her new work of fiction, could be seen as a collection of ten stories that is almost a novel … or a novel broken up into ten stories. It resembles a photograph album – a series of clearly observed moments that trace the course of a life, and the lives intertwined with it – those of parents, siblings, children, friends, enemies, teachers and even animals. And as in a photograph album, times change; every decade is here, from the 1930s through the 50s, 60s and 70s to the present day. The settings are equally varied: large cities, suburbs, farms, northern forests. The first story, ‘The Bad News,’ is set in the present, as a couple no longer young situate themselves in a larger world no longer safe. Then the narrative switches time, as the central character moves through childhood and adolescence, in ‘The Art of Cooking and Serving’, ‘The Headless Horseman’ and ‘My Last Duchess’. We follow her into young adulthood in ‘The Other Place’, and then through a complex relationship, traced in three of the stories – ‘Monopoly’, ‘Moral Disorder’ and ‘The Entities’. The last two stories, ‘The Labrador Fiasco’ and ‘The Boys at the Lab’, deal with the heartbreaking old age of parents, but circle back to childhood again, to complete the cycle. By turns funny, moving, lyrical, incisive, tragic, earthy, shocking and deeply personal, Moral Disorder displays Atwood’s celebrated storytelling gifts and inimitable style to their best advantage. As the New York Times has said, ‘Atwood has complete access to her people’s emotional histories, complete understanding of their hearts and imaginations.’
Enlightenment philosophers are often credited with formulating many theories about humankind and society, and in our post-modern age, we still live with some of the very same compelling, contentious and often unresolved questions about ourselves and the world we live in. Author Aubrey Neal suggests that one of these issues that lingers with us today is scepticism, and in ‘How Skeptics do Ethics’, he unravels the thread of this philosophy from its origins in enlightenment thinking down to our present age. He contends that linguistics and language have not brought modern philosophy any closer to understanding the role and nature of ethics in our current science-based society. Going further, Neal suggests the contemporary reader meets traditional terms for ethical theory, plausible belief and moral action in a different world from the one in which they were coined. Instead, these considerations for modern thinkers require a coherent language practice suitable for the social context in which we live, and thus raise the question of the meaning of old philosophical debates and their value for our society today. Referencing such luminary thinkers as Hume, Kant, and Hegel, Neal seeks to re-ignite age old questions and awaken the reader to a sense that our contemporary modes of reference and understanding should be seen from a substantially different point of view. Challenging, bracing, and entirely unflinching, ‘How Skeptics do Ethics’ is a wake-up call for anyone who thinks seriously about our society, ourselves, and the world in which we live.
The Hegel Dictionary is a comprehensive and accessible guide to the world of G.W.F. Hegel, one of the most important and influential thinkers in the history of philosophy. Meticulously researched and extensively cross-referenced, this unique book provides a firm grounding in the central themes of Hegel’s thought. Students will discover a wealth of useful information and analysis. A-Z entries include clear definitions of key terms used in Hegel’s writings and detailed synopses of his major works. The Dictionary also includes entries on Hegel’s philosophical influences, such as Kant, Fichte, and Schelling, and those he influenced, including Marx. It covers everything that is essential to a sound understanding of Hegel’s philosophy, offering clear and accessible explanations of often complex terminology. The Hegel Dictionary is the ideal resource for anyone reading or studying Hegel or Modern European Philosophy more generally.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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