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Kant’s third Critique, the Critique of Judgement,is regarded as one of the most influential books in the history of aesthetics. This book is designed as a reader’s guide for students trying to work their way, step-by-step, through Kant’s text. This is one of the first comprehensive introductions to Kant’s Critique of Judgement.Not only does it include a detailed and full account of Kant’s aesthetic theory, it incorporates an extended discussion of the “Critique of Teleological Judgement,” a treatment of Kant’s overall conception of the text, and its place in the wider critical system. Designed as an introduction, suitable for undergraduate and first-year postgraduate use, the book assumes no prior knowledge of Kant or any other particular philosophy. The choice of text is the Pluhar translation in the Hackett edition. However, throughout, Douglas Burnham provides alternative translations of key terms and phrases, making the book independent of any particular translation of Kant’s text.
Throughout history, men have repeatedly made judgments regarding their own conduct and that of their fellow men. Some acts have been judged to be right or good, while other acts have been denounced as wrong or evil. Ethical judgment in medicine, as in other areas of life, is an attempt to distinguish between good and bad conduct.This book is based on three lectures given by the author as the Medical Director of Eye Clinic Singapura International. The first lecture was an address delivered to medical undergraduates at the National University of Singapore in 1975. The second was a Commonwealth Medical Association lecture delivered a decade ago. The third was a Singapore Medical Association lecture delivered in 1981. This volume, emphasizing the principles of medical ethics, has been kept simple and brief, and it is hoped that it will make interesting reading for both medical professionals and the general public.
This timely volume clearly lays out the central ethical questions raised by today’s rapid advances in biotechnology. James Peterson sorts through the maze of clinical decisions occasioned by human genetic intervention, organizing the range of moral considerations that now face us and exploring their practical impact on individuals, families, and communities.
Taking the controversial fourteenth-century Libro de buen amor as his point of departure, John Dagenais maintains that many interpretive difficulties with this text have arisen simply because concepts such as “work” and “text,” which medievalists have tended to consider unproblematic, simply do not function in the medieval manuscript context.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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